Xi’an

Xi’an

西安 (Xi'an)
by Jeff W. Childers

Xi’an

西安 (Xi’an)

Body

Chinese city where an inscribed stele was found in the 17th cent. that recounts the history of Christianity in the Tang period.

中国城市,17 世纪 (cent.) 于此发现一方碑刻,记述了唐代 (Tang) 基督教的历史。

Ancient Chinese city in Shanxi Province. Located at the eastern terminus of the fabled Silk Route, Xi’an served as the capital of unified China periodically from the 11th cent. BC through the Tang Dynasty (AD 618–907). By 635 the E.-Syr. missionary known as Aluoben had received permission from the Chinese emperor Taizong (627–49) to promote the Ch. of E. in his kingdom, using the capital as a base. The Christian movement appears to have flourished alongside other religions under a sort of imperial patronage until a Confucianist and Taoist repression against foreign religions occurred in the late Tang (ca. 846).

中国陕西省 (Shanxi Province) 的一座古城。位于传奇般的丝绸之路 (Silk Route) 东端,西安 (Xi’an) 自公元前 11 世纪至唐朝 (Tang Dynasty, AD 618–907) 期间,间歇性地作为统一中国的首都。至 635 年,被称为阿罗本 (Aluoben) 的东方叙利亚 (E.-Syr.) 传教士已获得中国皇帝太宗 (Taizong, 627–49) 的许可,在其王国境内推广东方教会 (Ch. of E.),并以首都为基地。基督教运动似乎在与其它宗教并存的情况下繁荣发展,并在某种形式的皇室庇护下持续,直到晚唐 (late Tang, ca. 846) 时期发生了一场针对外来宗教的儒家 (Confucianist) 和道教 (Taoist) 镇压。

A black limestone stele inscribed in Syriac and Chinese by the Christian monk Jingjing (Syr. Adam) and dedicated in 781 was originally erected at the site of a Ch. of E. monastery, probably in the capital but possibly at a more remote location. It tells of Aluoben’s mission and the story of Christianity’s illustrious growth in China since 635. The Syriac inscription gives the names of 74 bishops, presbyters, and deacons working in China at the time; the Chinese inscription expounds on the Christian faith, using terms adapted to the Buddhist- and Taoist-influenced setting. Jesuit missionaries discovered the stele in 1623 or 1625 and exploited its antiquity for the promotion of Christianity in their own mission efforts. The content of the inscription has stimulated lively missiological discussion regarding the historical and appropriate contextualization of the Christian gospel.

一块由基督教僧侣景净 (Jingjing)(叙利亚文 (Syr.) 名:亚当 (Adam))以叙利亚文 (Syr.) 和中文刻写并于 781 年立制的黑色石灰石碑,最初矗立于东方教会 (Ch. of E.) 修道院遗址,可能在京城,也可能在更偏远的地点。它讲述了阿罗本 (Aluoben) 的宣教使命,以及自 635 年以来基督教在中国显著发展的故事。叙利亚文 (Syr.) 铭文列出了当时在华任职的 74 位主教 (bp.)、司祭 (presb.) 和执事 (deac.) 的姓名;中文铭文阐述了基督教信仰,使用了适应于受佛教和道教影响背景的术语。耶稣会 (Jesuit) 传教士于 1623 年或 1625 年发现了这块石碑,并在自身的传教工作中利用其古老历史来推广基督教。铭文的内容激发了关于基督教福音历史上及恰当的处境化的热烈宣教学讨论。

See also China, Syriac Christianity in.

参见 中国 (China) 的叙利亚基督教 (Syriac Christianity)。

See Fig. 127.

参见图 127。

References

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M. Tardieu, ‘Le schème hérésiologique de désignation des adversaires dans l’inscription nestorienne chinoise de Xi’an’, in Controverses des chrétiens dans l’Iran Sassanide, ed. C. Jullien (2008), 207–26.

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Cite this entry

Citation

Jeff W. Childers. 2011. “Xi’an.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Xian.

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