Dawid bar Pawlos

8th/9th cent. · 叙利亚正教会

Dawid bar Pawlos

大卫·巴尔·保罗 (Dawid bar Pawlos)(8/9 世纪)[叙利亚正教会 (Syr. Orth.)]
(8th/9th cent.) Syr. Orth. by Sebastian P. Brock

Dawid bar Pawlos (8th/9th cent.) [Syr. Orth.]

大卫·巴尔·保罗 (Dawid bar Pawlos)(8/9 世纪)[叙利亚正教会 (Syr. Orth.)]

Body

Abbot and author or poetry and prose; wrote on theology, grammar, science.brief

修道院院长,诗歌与散文作者;著述涉及神学、语法、科学。简略。

Author. Born in Beth Shahaq, in the region of Nineveh , he was abbot of the monastery of Mor Sargis, on the Dry Mountain in Sinjar. A marginal note to Dolabani no. 2, states that in 785 (cf. Mingana Syr. 29 for the year) he temporarily moved with others to a monastery on the Euphrates (evidently Qenneshre ) and later brought back 170 maʿnyoto of Severus , adapting them for liturgical use in the east. The texts published by Dolabani are mainly letters, prose, and verse, in a learned style, to named correspondents; of particular interest are no. 6, on the authorship of Wisdom (Maccabean date), and no. 14 (LT in Rahmani, 44–6), on points in biblical mss., with reference to several scholars. At the end are two longer poems, on the 7 * klimata* (also ed. by Cardahi and Gottheil from different mss.), and one on the trees and plants and their symbolism (the first part is given in Qolo Suryoyo 56 [1987], 153–49). He is also author of some short grammatical works (partial ed. Gottheil), a poem on the alphabet (ed. Gottheil), a commentary on Genesis 10 (in ms. British Libr. Add. 14,620; incomplete) and a dialogue with a Melkite on the Trisagion (excerpt in BibOr, vol. 1, 518–9). The attribution to him of the 22 short poems (forming an alphabetic acrostic) published by Qarabashi cannot be correct: each poem contains only a single example of its opening letter, a type of composition, as Barsoum points out, which does not otherwise appear till the 13th cent.

作者。生于尼尼微 (Nineveh) 地区的贝特沙哈克 (Beth Shahaq),曾任辛贾尔 (Sinjar) 干山 (Dry Mountain) 上的圣塞尔吉斯 (Mor Sargis) 修道院院长。多拉巴尼 (Dolabani) 编号 2 的页边注指出,785 年(年份参见 Mingana Syr. 29),他与他人暂时迁往幼发拉底河 (Euphrates) 上的一座修道院(显然是肯内什雷 (Qenneshre)),后来带回了 170 首塞维鲁 (Severus) 的赞美诗 (maʿnyoto),并将其改编供东方礼仪使用。多拉巴尼 (Dolabani) 出版的文本主要是写给具名通信人的书信、散文和诗歌,风格学术;其中特别有趣的是第 6 号,论《智慧篇》(Wisdom) 的作者身份(马加比时期 (Maccabean) 日期),以及第 14 号(拉丁译本 (LT) 见 Rahmani, 44–6),论圣经手稿 (mss.) 中的要点,并提及多位学者。末尾有两首较长的诗歌,论 7 个气候带 (klimata)(亦由卡达希 (Cardahi) 和戈特海尔 (Gottheil) 根据不同手稿编辑),另一首论树木、植物及其象征意义(第一部分见《叙利亚之声》(Qolo Suryoyo) 56 [1987], 153–49)。他还是若干短篇语法著作的作者(部分由戈特海尔 (Gottheil) 编辑)、一首论字母的诗歌(戈特海尔 (Gottheil) 编辑)、《创世记》(Genesis) 第 10 章的注释(见于手稿 British Libr. Add. 14,620;不完整)以及与一位默基特派 (Melkite) 关于三圣颂 (Trisagion) 的对话(摘录见 BibOr, vol. 1, 518–9)。卡拉巴希 (Qarabashi) 出版的归属于他的 22 首短诗(构成字母离合诗 (alphabetic acrostic))是不正确的:每首诗仅包含一个首字母示例,正如巴尔苏姆 (Barsoum) 指出的,这种创作类型直到 13 世纪 (cent.) 才出现。

References

Secondary Sources

Barsoum, Scattered Pearls, 372–6.

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Secondary Sources

G. Cardahi, Liber thesauri de arte poetica syrorum (1875), 41–6. (on 7 *klimata* )

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Secondary Sources

F. H. Dolapönu (Dolabani), Egroteh d-Dawid bar Pawlos d-metidaʿ d-Bet Rabban (1953).

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Secondary Sources

R. Gottheil, ‘Contributions to the history of geography, III’, Hebraica 8 (1891/2), 65–78; 9 (1892/3), 117–8. (on 7 klimata, ‘by a philosopher’, with ET)

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Secondary Sources

R. Gottheil, ‘Dawidh bar Paulos, a Syriac grammarian’, JAOS 15 (1893), cxi-cxviii.

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Secondary Sources

, ‘A midrashic poem on the alphabet, attributed to David bar Paul’, ZA 8 (1893), 86–99.

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Secondary Sources

ʿAbd al-Masīḥ Nuʿmān d-Qarahbash, Esrin wa-tren mimrin d-ḥekmto d-simin l-mor(y) David bar Pawlos d-Bet Rabban (837†) (1980). (previously published in E. J. Millos, Directorium spirituale [1868], 172–214)

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Secondary Sources

I. E. Rahmani, Studia Syriaca, vol. I (1904) 44–7. (includes no. 14 in ed. Dolabani)

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Cite this entry

Citation

Sebastian P. Brock. 2011. “Dawid bar Pawlos.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Dawid-bar-Pawlos.

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