Dinno, Niʿmatullāh
Dinno, Niʿmatullāh
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Dinno, Niʿmatullāh (1885–1951) [Syr. Orth.]
迪诺,尼玛特拉 (Dinno, Niʿmatullāh) (1885–1951) [叙利亚正教会 (Syr. Orth.)]
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Scholar and reform-minded educator.
学者与具有改革精神的教育家。
Scholar and reform-minded educator. He was born in Mosul to ʿAbd al-Karīm Dinno and grew up at a time when his Church was at the low ebb, having emerged from nearly a half cent. of Catholic conversion. He also witnessed the arrival of refugees fleeing the 1915 massacres of Syriacs and Armenians in Southeastern Turkey. He saw the dire need to educate the members of his community, young and old, in the virtues of his church’s beliefs and in the richness of its Syriac liturgy and heritage. He was consecrated a deacon on 30 March 1941, and an archdeacon, by which title he was widely known, on 6 April of the same year by Athanasius Tumo Qaṣīr. Apart from initial schooling at St. Thomas School in Mosul from 1909 to 1918, he was self-taught. He later became a successfull merchant. He mastered the Syriac language and wrote several grammar text books for it. He wrote a number of books and articles defending the Syr. Orth. Church and its beliefs against what he saw as defamations and distortions of historic facts. He wrote on the Aramaic and Syriac culture and on church history and commented on literary works by others. He paid particular attention to church music. He compiled and published a hymn book in Arabic for the Arabic-speaking community of his Church in the Middle East. This was a pioneering enterprise as the book is still extensively used in the Middle East and in the Syriac diaspora. On church revival, he worked closely with Patr. Afram Barsoum . He was in the forefront of the effort to introduce structural church reform, and to promote better education of the clergy through the newly established St. Ephrem Seminary, in which he also taught. He died in 1951, leaving behind a legacy that bore the imprints of a man who was devoted to the betterment of the Church that he so deeply loved to meet the challenges of a new era. Part of this legacy was several unfinished literary works, which Patr. Zakka I ʿIwas has published over the years in the Patriarchal Magazine.
学者兼具有改革思想的教育家。他出生于摩苏尔 (Mosul),父亲是阿卜杜勒 - 卡里姆·迪诺 (ʿAbd al-Karīm Dinno),成长时期正值其教会 (Church) 处于低谷,刚刚经历了近半个世纪的天主教改宗。他还目睹了逃离 1915 年土耳其东南部 (Southeastern Turkey) 叙利亚克人 (Syriacs) 和亚美尼亚人 (Armenians) 大屠杀的难民的到来。他看到了迫切的需要,即教育其社群的成员,无论老少,了解其教会信仰的美德及其叙利亚礼仪 (Syriac liturgy) 和传统的丰富性。1941 年 3 月 30 日,他被祝圣为执事 (deacon),同年 4 月 6 日由阿塔纳修斯·图莫·卡西尔 (Athanasius Tumo Qaṣīr) 祝圣为总执事 (archdeacon),他以这一头衔广为人知。除了在 1909 年至 1918 年间在摩苏尔 (Mosul) 的圣托马斯学校 (St. Thomas School) 接受初步教育外,他是自学的。他后来成为了一名成功的商人。他精通叙利亚语 (Syriac),并为该语言编写了几本语法教科书。他撰写了许多书籍和文章,捍卫叙利亚正教会 (Syr. Orth. Church) 及其信仰,反对他所认为的对历史事实的诽谤和扭曲。他撰写了关于阿拉米语 (Aramaic) 和叙利亚文化 (Syriac culture) 以及教会历史的著作,并评论了他人的文学作品。他特别关注教会音乐。他编纂并出版了一本阿拉伯语 (Arabic) 赞美诗集,供其教会在中东 (Middle East) 的说阿拉伯语的社群使用。这是一项开创性的事业,因为这本书至今仍在中东 (Middle East) 和叙利亚侨民 (Syriac diaspora) 中被广泛使用。在教会复兴方面,他与宗主教 (Patr.) 阿弗拉姆·巴尔苏姆 (Afram Barsoum) 密切合作。他处于引入教会结构改革和努力通过新成立的圣埃弗冷神学院 (St. Ephrem Seminary) 促进神职人员 (clergy) 更好教育的前沿,他也在该院任教。他于 1951 年去世,留下了一份遗产,彰显了一位致力于改善他所深爱的教会以满足新时代挑战的人的印记。这份遗产的一部分是几部未完成的文学作品,多年来由宗主教 (Patr.) 扎卡一世·伊瓦斯 (Zakka I ʿIwas) 在《宗主教杂志》(Patriarchal Magazine) 上发表。
References
Abūna, Adab, 560–2.
Lisan al-Mashriq, Mosul 3 (1951), 353–60.
Macuch, Geschichte, 440–1.
Munūfar Barṣūm, Aḍwāʾ, 39–43.
Patriarchal Magazine, Damascus 2 (1982), 36–42; 3 (1983), 20–3.
Citation
Khalid Dinno. 2011. “Dinno, Niʿmatullāh.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Dinno-Nimatullah.