Fiey, Jean-Maurice
Fiey, Jean-Maurice
Header
Fiey, Jean-Maurice (1914–1995)
菲耶,让 - 莫里斯 (Fiey, Jean-Maurice) (1914–1995)
Body
French historian of the Syriac Churches.
法国叙利亚教会 (Syriac Churches) 历史学家。
French historian of the Syriac Churches. Born at Armentières in northern France, he studied for the priesthood at the Dominican Seminary at Le Saulchoir, outside Paris. After his ordination in 1938 he was sent to Iraq where he spent over three decades (1939–73) at the Dominican House in Mosul . It was as a result of living in Iraq that his interest in the history and topography of the Syriac communities of the region was aroused. Ironically it was soon after his being granted Iraqi citizenship that he was expelled from the country (1974). He moved to Beirut, and then spent a short period living in Cairo, but returned to Beirut, despite the outbreak of the civil war, in order to be closer to the Syriac tradition which he so much loved; he remained in Beirut for the rest of his life.
法国 (France) 叙利亚教会 (Syriac Churches) 历史学家。生于法国 (France) 北部阿芒蒂耶尔 (Armentières),曾在巴黎 (Paris) 郊外的勒索尔舒瓦 (Le Saulchoir) 多明我会修院 (Dominican Seminary) 攻读神职。1938 年祝圣后,他被派往伊拉克 (Iraq),在摩苏尔 (Mosul) 的多明我会会院 (Dominican House) 度过了三十多年(1939–1973 年)。正是在伊拉克 (Iraq) 生活的经历,激发了他对该地区叙利亚社群 (Syriac communities) 历史与地志的兴趣。颇具讽刺意味的是,就在他获得伊拉克 (Iraqi) 国籍后不久,即被驱逐出境(1974 年)。他移居贝鲁特 (Beirut),随后在开罗 (Cairo) 短暂居住,但尽管内战爆发,他还是回到了贝鲁特 (Beirut),以便更接近他深爱的叙利亚传统 (Syriac tradition);他在贝鲁特 (Beirut) 度过了余生。
His first major publication (1959) was a historical guide to the ancient churches of Mosul, but it was his three-volume Assyrie chrétienne which established him as the leading authority on the topographical history of the Syriac communities of Iraq. In his next book, Jalons (1970) he set out to supplement J. Labourt’s classic Le christianisme dans l’empire perse sous la dynastie sassanide (224–632), of 1904, in those areas where more recent publications had shed new light. His doctoral thesis (Dijon, 1972), on the dioceses of the Maphrianate (covering from its inception in 629 to 1860), was published in Parole de l’Orient 5 (1974) and 8 (1977–8). Having dealt in Jalons with the pre-Islamic centuries he then turned to a monograph (1975) on the Mongol period, and only two books later did he go back in time to cover the Abbasid period (1980), concentrating on the patriarchal line. The intervening monograph Nisibe (1977) returned to topographical history, this time of a particular diocese. While producing these books he was also publishing a large number of important articles, usually on historical topography, and a small (but very useful) selection of these was reprinted in Communautés syriaques (1979). The title of his repertory of E.- and W.-Syr. dioceses (1993) deliberately reflects the three-volume Oriens christianus by his fellow Dominican predecessor, Michel le Quien, which was published posthumously in 1740; this represents the fruits of Fiey’s work over some three decades, and serves as an invaluable work of reference, as well as the fundamental starting point for all future, more detailed, studies. His Saints syriaques, which was left unfinished at his death, serves as another repertory; this covers only those saints who are specific to the Syriac Churches. He also contributed many articles to the Dictionnaire d’histoire et de géographie ecclésiastiques and to the Enciclopedia dei Santi: le Chiese orientali (1998–9). Fiey was one of the first scholars to use the term ‘syriaque’ as an ethnic term, as found in the title of his brief history, told for children (1996). The Festschrift that was being prepared for him eventually appeared as a memorial volume; this also contains Fiey’s own account of his life, ironically entitled ‘A quiet little life’.
他的首部主要著作(1959 年)是一本关于摩苏尔 (Mosul) 古代教会的历史指南,但正是他的三卷本《基督教亚述》(Assyrie chrétienne) 确立了他作为伊拉克叙利亚语社群 (Syriac communities) 地形历史首要权威的地位。在他的下一本书《里程碑》(Jalons)(1970 年)中,他着手补充 J. 拉布尔 (J. Labourt) 1904 年的经典著作《萨珊王朝统治下波斯帝国中的基督教 (224–632)》(Le christianisme dans l’empire perse sous la dynastie sassanide (224–632)),在那些近期出版物已提供新见解的领域进行了补充。他的博士论文(第戎 (Dijon),1972 年)关于马弗里安辖区 (Maphrianate) 的教区(涵盖从 629 年创立至 1860 年),发表于《东方之言》(Parole de l’Orient) 5 (1974) 和 8 (1977–8) 期。在《里程碑》(Jalons) 中探讨了伊斯兰教前的世纪之后,他转而撰写了一部关于蒙古时期 (Mongol period) 的专著(1975 年),直到两本书之后,他才回溯时间涵盖阿拔斯时期 (Abbasid period)(1980 年),专注于宗主教世系。其间出版的专著《尼西比斯》(Nisibe)(1977 年)回归地形历史,这次是针对一个特定教区。在撰写这些书籍的同时,他还发表了许多重要文章,通常关于历史地形学,其中一小部分(但非常有用)的文章重印于《叙利亚语社群》(Communautés syriaques)(1979 年)。他的东叙利亚语和西叙利亚语 (E.- and W.-Syr.) 教区名录(1993 年)的标题刻意呼应了他的多明我会 (Dominican) 前辈米歇尔·勒基安 (Michel le Quien) 的三卷本《基督教东方》(Oriens christianus),后者于 1740 年身后出版;这代表了菲耶 (Fiey) 三十多年工作的成果,不仅是一部极具价值的参考著作,也是所有未来更详细研究的基本起点。他的《叙利亚圣人》(Saints syriaques) 在他去世时尚未完成,作为另一部名录;它仅涵盖那些叙利亚语教会 (Syriac Churches) 特有的圣人。他还为《教会历史与地理词典》(Dictionnaire d’histoire et de géographie ecclésiastiques) 和《圣人百科全书:东方教会》(Enciclopedia dei Santi: le Chiese orientali)(1998–9)贡献了许多文章。菲耶 (Fiey) 是最早将术语‘叙利亚语’ (syriaque) 用作民族术语的学者之一,正如他在为孩子们讲述的简史(1996 年)标题中所见。为他准备的纪念文集 (Festschrift) 最终作为纪念卷出版;其中还收录了菲耶 (Fiey) 自己的生平叙述,颇具讽刺意味地题为《宁静的小生活》(‘A quiet little life’)。
See Fig. 51.
参见图 51。
References
S. P. Brock, in RHE 92 (1997), 736–8.
In Memoriam Professeur Jean-Maurice Fiey (Annales du Département des Lettres Arabes, Université Saint-Joseph, 6A–B; 1991–2 [1996]).
H. Kaufhold, in OC 80 (1996), 247–52.
J.-M. Mérigoux, in Studia Iranica 26 (1997), 123–7.
Citation
Sebastian P. Brock. 2011. “Fiey, Jean-Maurice.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Fiey-Jean-Maurice.