Zuqnin, Chronicle of
Zuqnin, Chronicle of
Header
Zuqnin, Chronicle of
《祖克宁编年史》(Chronicle of Zuqnin)
Body
A universal chronicle which begins with the creation of the world and ends with the year 775/6, the time of composition.
一部普遍编年史,始于创世,终于 775/6 年,即编纂之时。
A universal chronicle which begins with the creation of the world and ends with the year 775/6, the time of composition. It is known from a single ms., partially palimpsest, purchased by J. S. Assemani from Dayr al-Suryān in Egypt in 1715 and added to the treasures of the Vatican Library under the siglum Codex Zuqninensis Vat. Syr. 162. Separate folios belonging to the last part of the chronicle were acquired in 1842 from the same monastery by H. Tattam, and are now housed in the British Library (Add. 14,665, ff. 2–7). The author’s name is not given; the first folios which may have included it are missing. A likely candidate, however, is Yeshuʿ the Stylite of Zuqnin, whose name is commemorated in a 9th- cent. colophon inserted in the chronicle by a Syriac monk residing in Egypt. The work is conveniently divided into four parts reflecting more or less the major literary sources compiled by the author. Part I spans from the creation of the world to the reign of Constantine, and in it the Chronicle of Eusebius of Caesarea is a major source. Part II goes from the time of Constantine to the time of Theodosius II, on the basis of the Ecclesiastical History of Socrates Scholasticus and such other literary sources as the so-called Chronicle of Yeshuʿ the Stylite. Part III, based among others on the Ecclesiastical History of Yuḥanon of Ephesus , covers the reigns of Zeno, Anastasius, Justin I, and Justinian. Part IV, essentially the personal contribution of the chronicler, deals with the reign of Justinian and continues to the year 775. The accounts dealing with the period between 767 and 775 are particularly detailed and altogether they form a unique source on the economic policies of the early Abbasids, namely Caliph Abū Jaʿfar al-Manṣūr, and on the history of the Syr. Orth. Church in the Jazīra in those years.
这是一部通用编年史,始于创世,止于 775/6 年,即其编纂之时。该编年史仅见于单一手稿 (ms.),部分为重写本,由 J. S. 阿塞马尼 (J. S. Assemani) 于 1715 年从埃及 (Egypt) 的叙利亚修道院 (Dayr al-Suryān) 购得,并被纳入梵蒂冈图书馆 (Vatican Library) 珍藏,编号为祖克宁抄本 (Codex Zuqninensis) Vat. Syr. 162。属于该编年史最后一部分的独立页张于 1842 年由 H. 塔塔姆 (H. Tattam) 从同一修道院购得,现藏于大英图书馆 (British Library) (Add. 14,665, ff. 2–7)。作者姓名未予记载;可能包含姓名的首页张已遗失。然而,一个可能的人选是祖克宁的柱头修士耶书 (Yeshuʿ the Stylite of Zuqnin),其名字被纪念在一篇 9 世纪 (9th- cent.) 的题记中,该题记由一位居住在埃及 (Egypt) 的叙利亚修士插入编年史内。该作品方便地分为四部分,大致反映了作者编纂的主要文献来源。第一部分涵盖从创世到君士坦丁 (Constantine) 统治时期,其中《凯撒利亚的优西比乌编年史》(Chronicle of Eusebius of Caesarea) 是主要来源。第二部分从君士坦丁 (Constantine) 时期到狄奥多西二世 (Theodosius II) 时期,基于苏格拉底·斯科拉提库斯 (Socrates Scholasticus) 的《教会史》(Ecclesiastical History) 以及其他文献来源,如所谓的《柱头修士耶书编年史》(Chronicle of Yeshuʿ the Stylite)。第三部分除其他来源外,基于以弗所的约翰 (Yuḥanon of Ephesus) 的《教会史》(Ecclesiastical History),涵盖芝诺 (Zeno)、阿纳斯塔修斯 (Anastasius)、查士丁一世 (Justin I) 和查士丁尼 (Justinian) 的统治时期。第四部分本质上是编年史家的个人贡献,涉及查士丁尼 (Justinian) 的统治时期,并延续至 775 年。涉及 767 年至 775 年期间的记载尤为详细,它们共同构成了关于早期阿拔斯王朝 (early Abbasids) 经济政策,即哈里发阿布·贾法尔·曼苏尔 (Caliph Abū Jaʿfar al-Manṣūr) 的政策,以及那些年贾齐拉 (Jazīra) 地区叙利亚东方正统教会 (Syr. Orth. Church) 历史的独特来源。
References
I.-B. Chabot, Incerti auctoris Chronicon Pseudo-Dionysianum vulgo dictum (CSCO 91, 104, 121; 1927–1949).
A. Harrak, The Chronicle of Zuqnīn, Parts III and IV: A.D. 488–775 (1999).
, ‘Joshua the Stylite of Zuqnīn’, in Christian-Muslim relations, ed. Thomas and Roggema, 322–6.
R. Hespel, Chronicon Anonymum Pseudo-Dionysianum vulgo dictum , II (CSCO 507; 1989).
F. R. Trombley and J. W. Watt, The Chronicle of Pseudo-Joshua the Stylite (2000).
W. Witakowski, The Syriac Chronicle of Pseudo-Dionysius of Tel-Mahrē. A Study in the history of historiography (1987).
, Pseudo-Dionysius of Tel-Mahre. Chronicle (known also as the Chronicle of Zuqnin). Part III (TTH 22; 1996).
Citation
Amir Harrak. 2011. “Zuqnin, Chronicle of.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Zuqnin-Chronicle-of.