Awgen, Mar
Awgen, Mar
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Awgen, Mar (fl. 4th – early 5th cent.)
玛尔·奥根 (Mar Awgen) (活跃于 4 世纪至 5 世纪初)
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Mar Awgen is the alleged founder of monasticism in Mesopotamia, but his historicity has been questioned..
马尔·奥根 (Mar Awgen) 据称是美索不达米亚 (Mesopotamia) 修道主义的创始人,但其历史真实性受到质疑。
Mar Awgen is the traditional founder of monasticism in Mesopotamia. The two primary sources for his life are an anonymous ‘Life of Mar Awgen’ and a brief account preserved in the ‘Book of Chastity’, composed by Ishoʿdnaḥ of Baṣra (9th cent.). He receives an earlier mention in Dadishoʿ Qaṭraya , in the 7th cent. Mar Awgen was an Egyptian, born in the time of Constantine. He worked for twenty-five years as a pearl diver, but then left this occupation to join the nascent monastic movement, and he became a disciple of Pachomius, the famous Egyptian monastic leader. After spending some time in the monastery of Pachomius, Mar Awgen travelled to Nisibis and founded a monastery on nearby Mt. Izla. His seventy disciples who followed him from Egypt were the reputed founders of other monasteries in various parts of Mesopotamia and other Syriac-speaking lands. Mar Awgen himself is said to have performed numerous miracles in the presence of Shapur, the King of Persia. It has also been reported that his remains and those of certain of his disciples were brought to the Monastery of Mar Ḥananya ( Dayr al-Zaʿfarān ). Mar Awgen is held in the highest esteem in all the eastern churches with Syriac roots.
马尔·奥根 (Mar Awgen) 是美索不达米亚 (Mesopotamia) 修道制度的传统创始人。关于他生平的两大主要来源是一部匿名的《马尔·奥根传》(Life of Mar Awgen),以及巴士拉的伊肖德纳赫 (Ishoʿdnaḥ of Baṣra)(9 世纪 (9th cent.))所著《贞洁书》(Book of Chastity) 中保存的一篇简短记载。他在 7 世纪 (7th cent.) 的达迪肖·卡塔尔亚 (Dadishoʿ Qaṭraya) 著作中更早被提及。马尔·奥根 (Mar Awgen) 是埃及人,生于君士坦丁 (Constantine) 时代。他做了二十五年的采珠人,但后来离开这一职业加入了初兴的修道运动,并成为著名的埃及修道领袖帕科米乌斯 (Pachomius) 的门徒。在帕科米乌斯 (Pachomius) 修道院度过一段时间后,马尔·奥根 (Mar Awgen) 前往尼西比斯 (Nisibis),并在附近的伊兹拉山 (Mt. Izla) 建立了一座修道院。跟随他从埃及来的七十位门徒被认为是美索不达米亚 (Mesopotamia) 各地及其他叙利亚语地区 (Syriac-speaking lands) 其他修道院的创始人。据说马尔·奥根 (Mar Awgen) 本人曾在波斯国王沙普尔 (Shapur) 面前行过许多神迹。另有报道称,他的遗骸及其某些门徒的遗骸被带到了马尔·哈纳尼亚修道院 (Monastery of Mar Ḥananya)(代尔·扎法兰 (Dayr al-Zaʿfarān))。马尔·奥根 (Mar Awgen) 在所有具有叙利亚语根源的东方教会 (all the eastern churches with Syriac roots) 中享有最高威望。
Scholars have now shown that this traditional account does not have a firm historical foundation and has served primarily to obfuscate the native origins of Syro-Mesopotamian monasticism in favor of reputed Egyptian origins. These accounts of Mar Awgen have been shown to be of late origin, anachronistic, and extremely divergent on important details, e.g., the number of his disciples ranges from eighteen to seventy, and a number of monks named in these accounts actually lived as late as the 7th and even 10th cent. Attempts to connect Mar Awgen to the Aōnes mentioned in Sozomen’s Ecclesiastical History (VI.33) have failed, and it is even possible, as some scholars have surmised, that there was, in fact, no such historical person as Mar Awgen.
学者现已表明,这一传统记载缺乏坚实的历史基础,其主要作用在于模糊叙利亚 - 美索不达米亚 (Syro-Mesopotamian) 修道主义的本土起源,转而支持所谓的埃及 (Egyptian) 起源。关于马尔·奥根 (Mar Awgen) 的这些记载已被证明成因较晚、时代错置,且在重要细节上存在极大分歧,例如 (e.g.),其门徒的数量从十八人到七十人不等,且这些记载中提及的一些修士实际上生活年代晚至 7 世纪 (cent.) 甚至 10 世纪 (cent.)。将马尔·奥根 (Mar Awgen) 与索佐门 (Sozomen)《教会史》(Ecclesiastical History) (VI.33) 中提到的奥内斯 (Aōnes) 联系起来的尝试均已失败,甚至有可能,正如一些学者所推测的那样,事实上根本不存在马尔·奥根 (Mar Awgen) 这样的历史人物。
References
P. Bedjan, Acta Martyrum et Sanctorum, vol. 3 (1890–97), 376–480.
J.-B. Chabot, Livre de la Chasteté (1896).
S. Chialà, Abramo di Kashkar e la sua comunità (2005), 13–20.
J.-M. Fiey, ‘Aônês, Awun et Awgin’, AB 80 (1962), 52–81.
, Jalons (CSCO 310), 100–11.
, Saints syriaques (2004), 40–1.
Labourt, Le christianisme dans l’empire perse, 300–15.
A. Scher, Histoire nestorienne inédite (Chronique de Séert), Première partie (PO 4; 1907).
N. Sims-Williams, ‘Eugenius (Mar Awgen)’, EIr , vol. 9 (1999), 64.
Citation
Edward G. Mathews. 2011. “Awgen, Mar.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Awgen-Mar.