Shemʿon of Rev Ardashir

7th or 8th cent. · 东方教会

Shemʿon of Rev Ardashir

雷夫阿尔达希尔的舍门 (Shemʿon of Rev Ardashir)(7 世纪或 8 世纪)[东方教会 (Ch. of E.)]
(7th or 8th cent.) Ch. of E. by Lucas Van Rompay

Shemʿon of Rev Ardashir (7th or 8th cent.) [Ch. of E.]

雷夫阿尔达希尔的舍门 (Shemʿon of Rev Ardashir)(7 世纪或 8 世纪)[东方教会 (Ch. of E.)]

Body

Author of a treatise on family and hereditary law; metropolitan bp.

家庭与继承法论著的作者;都主教 (bp.)

Author of a treatise on family and hereditary law; metropolitan bp. Shemʿon wrote his law book in Persian, but it is known to us only in the Syr. translation of an anonymous monk from Beth Qaṭraye . Presented in the form of questions and answers, the law book consists of 22 chapters and begins with some reflections on the sources of Christian law, for which the author gives priority to the tradition of the Fathers. This law book, in its Syriac version, became authoritative in the juridical tradition of the Ch. of E. It is included in the important ms. Alqosh Syr. 169, the primary source for the Synodicon Orientale.

一部关于家庭和继承律法论著的作者;都主教 (metrop.) 舍蒙 (Shemʿon) 用波斯语撰写了他的律法书,但我们仅知悉通过来自贝特卡塔尔耶 (Beth Qaṭraye) 的一位匿名修士的叙利亚语 (Syr.) 译本。该律法书以问答形式呈现,共 22 章,开篇是对基督教律法渊源的一些思考,作者在此优先考虑教父传统。这部律法书的叙利亚语版本在东方教会 (Ch. of E.) 的司法传统中成为了权威。它收录于重要的手稿 (ms.) Alqosh Syr. 169 中,这是《东方会议录》(Synodicon Orientale) 的主要来源。

The translator, in his introduction, refers to Shemʿon, the author of the Persian work, as ‘priest and teacher’ and metropolitan bp. of Rev Ardashir. This raises the important question of whether this Shemʿon is the same person as metropolitan Shemʿon of Rev Ardashir who was one of the protagonists in the rebellion against Cath. Ishoʿyahb III (649–59), a rebellion that spread to the bishops of Beth Qaṭraye. Unfortunately the law book cannot be dated with precision. While there is obviously some connection between Shemʿon’s law book and that of Ishoʿbokht of Rev Ardashir (whose dates are also somewhat disputed, but who belongs to the 8th cent.), it remains unclear which one of the two preceded the other. Sachau thought that Ishoʿbokht preceded Shemʿon and that the author of the law book should be distinguished from the rebellious bishop (xix-xx). Other scholars, however, leave the question open (e.g., Dauvillier and more recently Brock), even though Shemʿon’s law book is usually discussed before that of Ishoʿbokht (which is also the sequence in ms. Alqosh Syr. 169). Whether the two metropolitans by the name of Shemʿon are one and the same person must, therefore, also remain undecided.

译者在引言中称这部波斯著作的作者舍门 (Shemʿon) 为“司祭兼教师”及雷夫阿尔达希尔 (Rev Ardashir) 的总主教 (bp.)。这引出了一个重要问题,即此舍门 (Shemʿon) 是否与雷夫阿尔达希尔 (Rev Ardashir) 的总主教舍门 (Shemʿon) 为同一人,后者是大公宗主 (Cath.) 伊肖雅布三世 (Ishoʿyahb III)(649–59 年)叛乱中的主要人物之一,该叛乱蔓延至贝特卡塔尔耶 (Beth Qaṭraye) 的主教们。不幸的是,这部律法书无法精确断代。虽然舍门 (Shemʿon) 的律法书与雷夫阿尔达希尔 (Rev Ardashir) 的伊肖博赫特 (Ishoʿbokht) 的律法书之间显然存在某种联系(后者的年代也存在争议,但属于 8 世纪),但目前尚不清楚二者中谁先谁后。萨肖 (Sachau) 认为伊肖博赫特 (Ishoʿbokht) 早于舍门 (Shemʿon),且律法书的作者应与那位叛乱的主教区分开来(xix-xx)。然而,其他学者则对此问题持开放态度(例如,多维尔 (Dauvillier) 以及最近的布洛克 (Brock)),尽管舍门 (Shemʿon) 的律法书通常在伊肖博赫特 (Ishoʿbokht) 的律法书之前讨论(这也是手稿 (ms.) Alqosh Syr. 169 中的顺序)。因此,这两位名为舍门 (Shemʿon) 的总主教是否为同一人,也必须保持未决。

References

Secondary Sources

S. P. Brock, ‘Syriac writers from Beth Qaṭraye’, ARAM 11–12 (1999–2000), 85–96.

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Secondary Sources

J. Dauvillier, ‘Chaldéen (Droit)’, Dictionnaire de droit canonique, vol. 3 (1942), 331–2.

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Secondary Sources

E. Sachau, Syrische Rechtsbücher, vol. 3 (1914), xvii–xxii , 203–53 (Syr. and GT), and 345–62 (notes) .

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Cite this entry

Citation

Lucas Van Rompay. 2011. “Shemʿon of Rev Ardashir.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Shemon-of-Rev-Ardashir.

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