Theodoros bar Wahbun

d. 1193 · 叙利亚正教会

Theodoros bar Wahbun

狄奥多·巴尔·瓦赫本 (Theodoros bar Wahbun)(卒于 1193 年)[叙利亚正教会 (Syr. Orth.)]
(d. 1193) Syr. Orth. by Hubert Kaufhold

Theodoros bar Wahbun (d. 1193) [Syr. Orth.]

狄奥多·巴尔·瓦赫本 (Theodoros bar Wahbun)(卒于 1193 年)[叙利亚正教会 (Syr. Orth.)]

Body

Author and counter-patriarch.

作者与对立宗主教。

Author and counter-patriarch. He was the son of priest Sahdo bar Wahbun in Melitene . He became a monk and priest, received a theological and philosophical education, and mastered Syriac, Greek, Armenian, and Arabic. In the 1170s he worked as the secretary of Patr. Michael Rabo in the Dayro d-Mor Barṣawmo and was entrusted by the patr. with the task of participating in negotiations aiming at ecclesiastical union that were held in Cilician Armenia between the Armenians and Theorianos, the representative of the Byzantine Emperor. Accused by Michael of plotting against him, he was expelled from the monastery. In 1180, however, four discontented bishops consecrated him as (counter-) patriarch in Amid , under the name of Yuḥanon. Nevertheless, he was arrested and relegated to lay status at a synod under Michael’s direction, and subsequently imprisoned in the Monastery of Barṣawmo. He was able to escape and made it to Jerusalem , where he found support with the Latin patriarch. From Jerusalem he wrote a long letter to a metropolitan bp. of Tarsus, in which he justified his consecration as patr., as well as a conciliatory letter to Patr. Michael. After Sultan Saladin took Jerusalem in 1187 he eventually returned to Cilicia, where the Armenian King and the Armenian Catholicos acknowledged him as the patr. of the Syr. Orth. He must have had followers among the Syr. Orth. as well. The schism within the Syr. Orth Church that had erupted at his consecration came to an end when Theodoros suddenly died in 1193. In addition to the two letters written from Jerusalem, an Anaphora, an explanation of the liturgy, and two poems from his hand have been preserved.

著述家兼对立宗主教。他是梅利泰内(Melitene)祭司萨赫多·巴尔·瓦赫本(Sahdo bar Wahbun)之子。他成为修士和祭司,接受过神学与哲学教育,精通叙利亚语、希腊语、亚美尼亚语及阿拉伯语。1170 年代,他在巴尔绍莫圣修道院(Dayro d-Mor Barṣawmo)担任宗主教(Patr.)米海尔·拉博(Michael Rabo)的秘书,并受宗主教(Patr.)委托,参与在奇里乞亚亚美尼亚(Cilician Armenia)举行的、旨在实现教会合一的谈判,谈判双方为亚美尼亚人与拜占庭皇帝代表迪奥里亚诺斯(Theorianos)。因被米海尔(Michael)指控密谋反对自己,他被逐出修道院。然而,1180 年,四位不满的主教在阿米达(Amid)将他祝圣为(对立)宗主教,名号取为尤哈农(Yuḥanon)。尽管如此,他在米海尔(Michael)主持的公会议(synod)上被捕,并被贬为平信徒身份,随后被囚禁于巴尔绍莫修道院(Monastery of Barṣawmo)。他得以逃脱并抵达耶路撒冷(Jerusalem),在那里获得了拉丁宗主教的支持。从耶路撒冷(Jerusalem),他致信塔尔苏斯(Tarsus)的一位都主教 (metropolitan bp.),信中为其作为宗主教 (patr.) 的祝圣辩护,另致一封和解信给宗主教(Patr.)米海尔(Michael)。1187 年苏丹萨拉丁(Sultan Saladin)攻占耶路撒冷(Jerusalem)后,他最终返回奇里乞亚(Cilicia),在那里亚美尼亚国王与亚美尼亚大公宗主 (Armenian Catholicos) 承认他为叙利亚东方正统教会 (Syr. Orth.) 的宗主教 (patr.)。他在叙利亚东方正统教会 (Syr. Orth.) 内部也必定拥有追随者。在他祝圣时爆发的叙利亚东方正统教会 (Syr. Orth. Church) 内的分裂,随着迪奥多罗斯(Theodoros)于 1193 年突然去世而告终。除从耶路撒冷(Jerusalem)写成的两封信外,还留存有一篇奉献经(Anaphora)、一篇礼仪解释以及两首他创作的诗歌。

References

Primary Sources

J. Gerber, Zwei Briefe Barwahbuns (Ph.D. Diss. Friedrichs-Universität, Halle-Wittenberg, 1911).

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Primary Sources

H. Kaufhold, ‘Zur syrischen Kirchengeschichte des 12. Jahrhunderts. Neue Quellen über Theodoros bar Wahbūn’, OC 74 (1990), 115–51.

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Secondary Sources

Barsoum, Scattered pearls, 443–4.

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Secondary Sources

M. Tamcke, in BBK , vol. 11 (1996), 918–9.

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Secondary Sources

Weltecke, Die «Beschreibung der Zeiten», 109–16.

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Cite this entry

Citation

Hubert Kaufhold. 2011. “Theodoros bar Wahbun.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Theodoros-bar-Wahbun.

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