Bar ʿEdta, Rabban
Bar ʿEdta, Rabban
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Bar ʿEdta, Rabban (d. 611 or 621) [Ch. of E.]
巴尔·埃德塔,拉班 (Bar ʿEdta, Rabban) (卒于 611 年或 621 年) [东方教会 (Ch. of E.)]
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Disciple of Abraham of Kashkar; monastic leader.
卡什卡尔的亚伯拉罕 (Abraham of Kashkar) 的弟子;修道领袖。
Disciple of Abraham of Kashkar ; monastic leader. Bar ʿEdta is credited with the foundation of an important monastery, probably in 561 (or 571). The location of this monastery, which traditionally was assumed to be to the north of the village of Tarjilla, ca. 6 km. east/northeast of Karamlish (near Mosul ), was questioned by Fiey, who argued instead for a location in the district of Marga, near the river Khāzir. This monastery is said to have had as many as 400 monks. Bar ʿEdta’s life is known primarily through a metrical composition by Abraham Zabaya (from the region near the river Zab), who wrote at the request of the metropolitan Bp. ʿAbdishoʿ (who might have been ʿAbdishoʿ bar Bahrīz , even though it cannot be ruled out that we are dealing with an 11th-cent. namesake). Abraham mentions as his main source a prose narrative by Bar ʿEdta’s disciple Yoḥannan the Persian. Bar ʿEdta also features prominently in Ishoʿdnaḥ ’s ‘Book of chastity’ and is discussed both in Toma of Marga ’s ‘Book of governors’ and in the Chronicle of Siirt . Among Bar ʿEdta’s many disciples was Rabban Hormizd. Bar ʿEdta thus played an important role in the transmission of E.-Syr. monastic ideals.
卡什卡的亚伯拉罕 (Abraham of Kashkar) 的门徒;修道领袖。巴尔·埃达 (Bar ʿEdta) 被认为建立了一座重要的修道院,时间可能在 561 年(或 571 年)。这座修道院的位置传统上被认为位于塔吉拉 (Tarjilla) 村以北,卡拉姆利什 (Karamlish)(靠近摩苏尔 (Mosul))以东/东北约 6 公里 (ca. 6 km.) 处,但菲伊 (Fiey) 对此提出质疑,他认为位置应在马尔加 (Marga) 区,靠近哈齐尔河 (Khāzir)。据说这座修道院有多达 400 名修士。巴尔·埃达 (Bar ʿEdta) 的生平主要通过亚伯拉罕·扎巴亚 (Abraham Zabaya)(来自扎布河 (Zab) 附近地区)的一首韵律作品为人所知,该作品是应都主教 (metropolitan bp.) 阿卜迪肖 (ʿAbdishoʿ) 的请求而写(他可能是巴尔·巴赫里兹的阿卜迪肖 (ʿAbdishoʿ bar Bahrīz),尽管也不能排除我们面对的是一位 11 世纪 (11th-cent.) 的同名者)。亚伯拉罕 (Abraham) 提到他的主要来源是巴尔·埃达 (Bar ʿEdta) 的门徒波斯人约哈南 (Yoḥannan the Persian) 的一篇散文叙事。巴尔·埃达 (Bar ʿEdta) 也显著出现在伊肖达赫 (Ishoʿdnaḥ) 的《贞洁书》(Book of Chastity) 中,并在马尔加的托马 (Toma of Marga) 的《总督书》(Book of Governors) 和《西尔特编年史》(Chronicle of Siirt) 中均有讨论。巴尔·埃达 (Bar ʿEdta) 的众多门徒中包括拉班·霍尔米兹德 (Rabban Hormizd)。因此,巴尔·埃达 (Bar ʿEdta) 在东方叙利亚 (E.-Syr.) 修道理想的传播中发挥了重要作用。
References
E. A. W. Budge, The histories of Rabban Hôrmîzd the Persian and Rabban Bar-ʿIdtâ (2 vols; 1902, repr. 1976), vol. I, 113–202 (Abraham’s text; Syr.); vol. II.1, 161–304 (Abraham’s text; ET).
Fiey, Assyrie chrétienne, vol. 1, 269–83.
, Saints syriaques, 46–7.
F. Jullien, Le monachisme en Perse. La réforme d’Abraham le Grand, père des moines de l’Orient (CSCO 622; 2008), 37–38, 192–195 and passim.
A. Scher, ‘Analyse de l’histoire de Rabban Bar ʿEdta, moine nestorien du VIe siècle’, ROC 11 (1906), 403–23; 12 (1907), 9–13.
Citation
Lucas Van Rompay. 2011. “Bar ʿEdta, Rabban.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Bar-Edta-Rabban.