Cyril of Jerusalem
Cyril of Jerusalem
Header
Cyril of Jerusalem (ca. 315–387)
耶路撒冷的基里尔 (Cyril of Jerusalem)（约 315–387 年）
Body
Bp. of Jerusalem and Greek Church Father.
耶路撒冷 (Jerusalem) 主教 (Bp.) 及希腊教父 (Greek Church Father)。
Bp. of Jerusalem and Greek Church Father. Cyril became bp. ca. 349, but was exiled on various occasions for his opposition to Arianism. Only excerpts from his main work, the Catechetical Homilies, survive in Syriac translation. (Fragments of a complete translation are preserved in Christian Palestinian Aramaic, ed. C. Müller-Kessler and M. Sokoloff, 1999).
耶路撒冷 (Jerusalem) 主教 (bp.) 及希腊教父 (Greek Church Father)。基里尔 (Cyril) 约 (ca.) 349 年成为主教 (bp.)，但因反对阿里乌主义 (Arianism) 而多次遭流放。其主要著作《教理演讲》(Catechetical Homilies) 仅有片段幸存于叙利亚语 (Syriac) 译本中。（完整译本的片段保存于基督教巴勒斯坦阿拉米语 (Christian Palestinian Aramaic) 中，C. 穆勒 - 凯斯勒 (C. Müller-Kessler) 和 M. 索科洛夫 (M. Sokoloff) 编 (ed.)，1999）。
Three extracts from the Mystagogical Catecheses (IV.1, 2, 4) are given in the Syr. Catholic Fenqitho (VI., 371–2. 273–4, 376–7) for Corpus Christi.
三段出自《奥秘教理讲授》(Mystagogical Catecheses) (IV.1, 2, 4) 的摘录收录于叙利亚天主教 (Syr. Catholic)《芬基托》(Fenqitho) (VI., 371–2. 273–4, 376–7) 中，用于基督圣体节 (Corpus Christi)。
Syriac translations of two letters are preserved: 1. on the vision of the Cross, ed. with ET, J. F. Coakley, in * AB * 102 (1984), 71–84; and 2. on the attempted rebuilding of the Temple in 363, ed. with ET, S. P. Brock, in * BSOAS * 40 (1977), 267–86 (repr. in Syriac Perspectives on Late Antiquity [1984], ch .X). The second letter probably dates from after Cyril’s death (though Wainwright considers it genuine); its list of towns affected by the earthquake of 363 has proved important for Palestinian archaeology of that period.
保存有两封信的叙利亚语译本：1. 论十字架异象，由 J. F. 科克利 (J. F. Coakley) 编辑 (ed.) 并附英译 (ET)，载于 * AB * 102 (1984), 71–84；及 2. 论 363 年试图重建圣殿之事，由 S. P. 布洛克 (S. P. Brock) 编辑 (ed.) 并附英译 (ET)，载于 * BSOAS * 40 (1977), 267–86（重印 (repr.) 于《晚期古代叙利亚视角》(Syriac Perspectives on Late Antiquity) [1984], 第 X 章 (ch. X)）。第二封信可能写于基里尔 (Cyril) 去世之后（尽管温赖特 (Wainwright) 认为其为真迹）；信中所列受 363 年地震影响的城镇名单，对该时期的巴勒斯坦 (Palestinian) 考古学已被证明具有重要意义。
A series of short hymns for Good Friday are found in four medieval mss., two of which attribute them to Cyril of Jerusalem (ed. A. Baumstark, in OC III.4 [1930], 232–47); they are also extant in Greek (where they are attributed to Sophronius of Jerusalem [d. 638], or Cyril of Alexandria , or anonymous), and in Georgian (anonymous).
一系列受难节 (Good Friday) 短赞美诗见于四份中世纪手稿 (mss.) 中，其中两份将其归于耶路撒冷的济利禄 (Cyril of Jerusalem) (ed. A. Baumstark, in OC III.4 [1930], 232–47)；它们也现存于希腊语 (Greek) 中（在其中它们被归于耶路撒冷的索弗洛尼乌斯 (Sophronius of Jerusalem) [d. 638]，或亚历山大的济利禄 (Cyril of Alexandria)，或匿名 (anonymous)），以及格鲁吉亚语 (Georgian) 中（匿名 (anonymous)）。
For the Anaphora of Cyril, see under Cyril of Alexandria.
关于基里尔 (Cyril) 的感恩经 (Anaphora)，参见亚历山大的基里尔 (Cyril of Alexandria)。
His commemoration is given as either 17 or 18 March.
其纪念日记载为 3 月 17 日或 18 日。
References
CPG 3585–3618.
J. W. Drijvers, ‘Cyril of Jerusalem and the rebuilding of the Temple’, in Ultima Aetas: Studies in Honour of J. den Boeft, ed. C. Kroon and D. den Hengst, (2000), 125–35.
, Cyril of Jerusalem: Bishop and city (2004). (for the wider background)
S. Janeras, Le vendredi saint dans la tradition liturgique byzantine (Studia Anselmiana 99; 1988), 235–77. (on hymns attributed to Cyril)
P. Wainwright, ‘The authenticity of the recently discovered Letter attributed to Cyril of Jerusalem’, VC 40 (1986), 286–93.
Citation
Sebastian P. Brock. 2011. “Cyril of Jerusalem.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Cyril-of-Jerusalem.