Gabriel Qaṭraya
Gabriel Qaṭraya
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Gabriel Qaṭraya (6th/7th cent.) [Ch. of E.]
卡塔尔的加百列 (Gabriel Qaṭraya) (6/7 世纪) [东方教会 (Ch. of E.)]
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Author of an important Commentary on the Liturgy.
一部重要的《礼仪注释》(Commentary on the Liturgy) 的作者。
Author of an important Commentary on the Liturgy. Several Gabriels from Beth Qaṭraye are known from the 6th/7th cent., but this Gabriel (described as bar Lipeh) is probably not to be equated with any of the others. A date of writing prior to the liturgical reforms of Ishoʿyahb III is certain, since he mentions that Shubḥalmaran , metropolitan of Karka d-Beth Slokh was still alive. The Commentary is divided into 5 memre, each with a series of questions and answers. These cover: 1. ramšā on weekdays (15 questions); 2. ṣaprā on weekdays (17 questions); 3. ramšā and lelyā on Sundays (5 questions); 4. ṣaprā on Sundays (9 questions); 5. Eucharistic Mysteries (8 questions, the second of which is a commentary on the Eucharistic rite). This important work is preserved in a single ms. (Brit. Libr. Or. 3336) of the 13th cent. (though the ms. has a date, its reading is uncertain); so far only the commentary on the Eucharist has been published and translated. An abbreviated form of at least much of the work is attributed to Abraham bar Lipeh (ed. R. H. Connolly, in CSCO 71, 76; 1911, 1915). The relationship between Gabriel and Abraham is not clear.
一部重要的《礼仪注释》(Commentary on the Liturgy) 的作者。已知有数位来自伯特·卡特拉耶 (Beth Qaṭraye) 的加百列 (Gabriel) 活跃于 6/7 世纪 (6th/7th cent.),但这位加百列 (Gabriel)(被称为巴尔·利佩 (bar Lipeh))可能不应与其他任何人等同。其写作日期肯定早于伊肖雅布三世 (Ishoʿyahb III) 的礼仪改革,因为他提到卡尔卡·德·伯特·斯洛赫 (Karka d-Beth Slokh) 的都主教 (metropolitan) 舒布哈尔马兰 (Shubḥalmaran) 当时仍在世。该注释分为 5 篇训诲诗 (memre),每篇包含一系列问答。内容涵盖:1. 平日晚祷 (ramšā)(15 个问题);2. 平日晨祷 (ṣaprā)(17 个问题);3. 周日晚祷 (ramšā) 和夜祷 (lelyā)(5 个问题);4. 周日晨祷 (ṣaprā)(9 个问题);5. 圣体奥秘 (Eucharistic Mysteries)(8 个问题,其中第二个是对圣体仪式 (Eucharistic rite) 的注释)。这部重要著作保存在一份 13 世纪 (13th cent.) 的单一手稿 (ms.) 中(Brit. Libr. Or. 3336)(尽管该手稿 (ms.) 上有日期,但其释读不确定);迄今为止,只有关于圣体部分的注释已出版并翻译。该著作至少大部分内容的缩略本归于亚伯拉罕·巴尔·利佩 (Abraham bar Lipeh) 名下(ed. R. H. Connolly, in CSCO 71, 76; 1911, 1915)。加百列 (Gabriel) 与亚伯拉罕 (Abraham) 之间的关系尚不清楚。
References
S. P. Brock ‘Gabriel of Qatar’s Commentary on the Liturgy’, Hugoye 6.2 (2003). (Syr. and ET of 5.2)
S. H. Jammo, La structure de la messe chaldéene (OCA 207; 1979), 29–48. (LT)
P. Podipara, in G. Vavanikunnel, Homilies and Interpretation on the Holy Qurbana (1977), 87–104. (ET)
S. P. Brock, ‘Syriac writers from Beth Qatraye’, ARAM 11/12 (1999/2000), 85–92, esp. 89–92.
, ‘The origins of the qanona “Holy God, Holy Mighty, Holy Immortal” according to Gabriel of Qatar’, Harp 21 (2006), 173–85.
S. H. Jammo, ‘Gabriel Qatraya et son commentaire sur la liturgie chaldéenne’, OCP 32 (1966), 39–52.
, ‘L’Office du soir chaldéen au temps de Gabriel Qatraya’, OS 12 (1967), 187–210.
E. J. Kilmartin, ‘John Chrysostom’s influence on Gabriel Qatraya’s theology of Eucharistic consecration’, Theological Studies 42 (1981), 444–57.
Citation
Sebastian P. Brock. 2011. “Gabriel Qaṭraya.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Gabriel-Qatraya.