Malankara Catholic Church

Malankara Catholic Church

玛兰卡拉天主教会 (Malankara Catholic Church)
by Sebastian P. Brock

Malankara Catholic Church

玛兰卡拉天主教会 (Malankara Catholic Church)

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This independent Catholic Church of W.-Syr. liturgical tradition came into existence in 1930 when the Syr. Orth. metropolitan Mar Ivanios (P. T. Geevarghese, 1882–1953), along with his suffragan Mar Theophilus and many of their flock, entered into communion with Rome (see Thomas Christians).

这座西方叙利亚 (W.-Syr.) 礼仪传统的独立天主教会 (Catholic Church) 成立于 1930 年,当时叙利亚正教 (Syr. Orth.) 都主教 (metropolitan) 马尔·伊万尼奥斯 (Mar Ivanios)(P. T. 吉瓦尔吉斯 (P. T. Geevarghese),1882–1953)与其辅理主教 (suffragan) 马尔·提奥菲卢斯 (Mar Theophilus) 及许多信徒一同与罗马 (Rome) 共融(参见多马基督徒 (Thomas Christians))。

This independent Catholic Church of W.-Syr. liturgical tradition came into existence in 1930 when the Syr. Orth. metropolitan Mar Ivanios (P. T. Geevarghese, 1882–1953), along with his suffragan Mar Theophilus and many of their flock, entered into communion with Rome (see Thomas Christians). By a Papal Constitution of 11 June 1932 Trivandrum was made a Metropolitan See sui iuris, with a suffragan eparchy of Tiruvalla; further eparchies have since been created in 1978 (Battery), 1996 (Martandom, in Tamil Nadu), and 2003 (Muvattupuzha). In 2006 Tiruvalla was raised to a Metropolitan See. A year earlier, on 10 Feb. 2005, the status of the Malankara Catholic Church was raised by Pope John Paul II to that of a Major Archiepiscopal Church, with the canonical installation taking place on 14 May 2005; at the same time the title ‘Catholicos’ for its head was officially recognized. Also in 2005 a bp. was ordained, for the first time, for Malankara Catholics in America and Europe; in India, however, they have no pastoral provision of their own outside the state of Kerala, a matter of grievance to both them and the Syro-Malabar Catholics. The total number of Malankara Catholics is between a quarter and a half million.

这个具有西部叙利亚 (W.-Syr.) 礼仪传统的独立天主教会成立于 1930 年,当时叙利亚正教 (Syr. Orth.) 都主教马尔·伊万尼奥斯 (Mar Ivanios)(P. T. 吉瓦尔基斯 (P. T. Geevarghese),1882–1953),连同其附属主教马尔·狄奥菲卢斯 (Mar Theophilus) 及其许多信徒,与罗马 (Rome) 进入共融(参见多马基督徒 (Thomas Christians))。根据 1932 年 6 月 11 日的教宗宪章 (Papal Constitution),特里凡得琅 (Trivandrum) 被设立为自权都主教区 (Metropolitan See sui iuris),辖有一个附属教区 (eparchy) 蒂鲁瓦拉 (Tiruvalla);此后又于 1978 年(巴特里 (Battery))、1996 年(马尔塔南 (Martandom),位于泰米尔纳德邦 (Tamil Nadu))和 2003 年(穆瓦图普扎 (Muvattupuzha))创建了更多教区 (eparchies)。2006 年,蒂鲁瓦拉 (Tiruvalla) 升格为都主教区 (Metropolitan See)。前一年,即 2005 年 2 月 10 日,教宗若望·保禄二世 (Pope John Paul II) 将玛兰卡拉天主教会 (Malankara Catholic Church) 的地位提升为大总主教区教会 (Major Archiepiscopal Church),教会法就职 (canonical installation) 于 2005 年 5 月 14 日举行;同时,其首领的“卡托利科斯 (Catholicos)“头衔获得正式承认。同样在 2005 年,首次为美洲和欧洲 (America and Europe) 的玛兰卡拉天主教徒 (Malankara Catholics) 祝圣了一位主教 (bp.);然而在印度 (India),他们在喀拉拉邦 (Kerala) 以外没有自己的牧灵安排,这是他们和叙利亚 - 马拉巴尔天主教徒 (Syro-Malabar Catholics) 都不满的一件事。玛兰卡拉天主教徒 (Malankara Catholics) 的总人数在 25 万至 50 万之间。”

There are some flourishing monastic orders, notably the Bethany Fathers (Order of the Imitation of Christ, OIC) and Bethany Sisters, and the Daughters of Mary. An important liturgical contribution was made by the late abbot of the Kurisumala Ashram, Fr. Francis Acharya (Mahieu; 1912–2002) in the form of a four-volume adapted translation of the W.-Syr. Weekday and Festal Services throughout the year (Prayer with the Harp of the Spirit, 1982–6).

有一些兴盛的修道团体,特别是伯大尼神父会 (Bethany Fathers)(效法基督会 (Order of the Imitation of Christ, OIC))和伯大尼修女会 (Bethany Sisters),以及圣母女儿会 (Daughters of Mary)。库里苏马拉静修院 (Kurisumala Ashram) 的已故院长弗朗西斯·阿查里亚神父 (Fr. Francis Acharya)(马厄 (Mahieu); 1912–2002)做出了一项重要的礼仪贡献,形式为西叙利亚 (W.-Syr.) 全年平日与节庆礼仪 (Weekday and Festal Services throughout the year) 的四卷本改编译本(《圣灵竖琴祈祷》(Prayer with the Harp of the Spirit, 1982–6))。

Although serving all the Indian Churches of Syriac tradition, the St. Ephrem Ecumenical Research Institute (SEERI) in Kottayam, inaugurated on 14 Sept. 1985, comes under the jurisdiction of the Syro-Malankara bp. of Tiruvalla. SEERI is by far the most active promoter of Syriac language and tradition in Kerala, providing, among other things, MA and Doctoral programs; it has also hosted international Syriac conferences every four years, commencing in 1987. Its many publications include the journal The Harp (1987–) and the monograph series Moran Etho (1988–).

尽管服务于所有叙利亚传统的印度教会,位于科塔亚姆 (Kottayam) 的圣厄弗冷 (St. Ephrem) 普世研究所 (SEERI) 于 1985 年 9 月 14 日成立,隶属于蒂鲁瓦拉 (Tiruvalla) 的叙利亚 - 玛兰卡拉主教 (Syro-Malankara bp.) 管辖。该研究所 (SEERI) 迄今为止是喀拉拉 (Kerala) 地区最积极的叙利亚语语言与传统推动者,除其他事项外,提供文学硕士 (MA) 和博士 (Doctoral) 项目;自 1987 年起,它还每四年举办一次国际叙利亚语会议。其众多出版物包括期刊《竖琴》(The Harp) (1987–) 和专著系列《莫兰埃托》(Moran Etho) (1988–)。

References

Secondary Sources

G. Chediath, The Malankara Catholic Church (2003). (incl. further references)

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Secondary Sources

S. Kanjiramukalil, Ecclesial Identity of the Malankara Catholic Church (2002).

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Secondary Sources

C. Malancharuvil, The Syro-Malankara Church (Syrian Churches Series 7; 1974).

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Cite this entry

Citation

Sebastian P. Brock. 2011. “Malankara Catholic Church.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Malankara-Catholic-Church.

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