Yuḥanon of Tella
Yuḥanon of Tella
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Yuḥanon of Tella (in some mss.) [Syr. Orth.]
泰拉的优哈农 (Yuḥanon of Tella)(部分手稿 (mss.) 中)[叙利亚正教会 (Syr. Orth.)]
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Bp. of Tella (d-Mawzlat) 519–21 and miaphysite leader.
泰拉(德 - 莫兹拉特)(Tella (d-Mawzlat)) 主教 (Bp.)(519–21 年)及一性论派 (Miaphysite) 领袖。
Bp. of Tella (d-Mawzlat) 519–21. Born 482 in Kallinikos in the province Osrhoene, he received a good education and was fluent in both Syriac and Greek. In 507 he joined the monastic community of Mar Zakkay in Kallinikos and was ordained (among others by Yaʿqub of Serugh ) bp. of Tella in (Nov.–Dec.?) 519. As Miaphysite bp. he was exiled in 521/2, and lived in hiding around Mardin and in Persia. In exile he ordained thousands of deacons and priests, and thereby established a Miaphysite church hierarchy which became the foundation of the Syr. Orth. Church. In 532/3 he attended a discussion of faith with Chalcedonian bishops in Constantinople. For building an underground church, he was persecuted after 536, caught in the mountains around Shighar in Persia in early Feb. 537 and brought to Antioch where he died 6 Febr. 538.
519–521 年任特拉(德 - 莫兹拉特)(Tella d-Mawzlat) 主教 (bp.)。482 年生于奥斯若恩 (Osrhoene) 省卡利尼科斯 (Kallinikos),受过良好教育,精通叙利亚语和希腊语。507 年加入卡利尼科斯 (Kallinikos) 的马尔·扎凯 (Mar Zakkay) 修道团体,并于 519 年(11 月–12 月?)由萨鲁格的雅各布 (Yaʿqub of Serugh) 等人祝圣为特拉 (Tella) 主教 (bp.)。作为一性论派 (Miaphysite) 主教 (bp.),他于 521/522 年被流放,隐匿于马尔丁 (Mardin) 周边及波斯 (Persia) 境内。流放期间,他祝圣了数千名执事和祭司,从而建立了一性论派 (Miaphysite) 教会等级制度,成为叙利亚正教会 (Syr. Orth. Church) 的基础。532/533 年,他在君士坦丁堡 (Constantinople) 参加了与迦克墩派 (Chalcedonian) 主教 (bp.) 的信仰讨论。因建造地下教堂,他于 536 年后遭受迫害,537 年 2 月初在波斯 (Persia) 希加尔 (Shighar) 周边山区被捕,并被押送至安条克 (Antioch),于 538 年 2 月 6 日逝世。
He is remembered in two Lives, one by Eliya (CSCO 7–8, 31–95 [23–60]) and one by Yuḥanon of Ephesus (PO 18, 513–26). His own works show him as a reform bp. involved in the ecclesiastical and christological controversies of his days and include Canons for priests and deacons, questions and answers (especially concerning the Eucharist), a commentary on the Trisagion, and a profession of faith.
他的事迹见于两部传记中,一部出自伊利亚 (Eliya) (CSCO 7–8, 31–95 [23–60]),另一部出自以弗所 (Ephesus) 的尤哈南 (Yuḥanon) (PO 18, 513–26)。他的著作显示他是一位改革派主教 (reform bp.),参与了当时的教会与基督论争议,著作包括《祭司与执事规条》(Canons for priests and deacons)、《问答》(questions and answers)(特别是关于圣体 (Eucharist) 的)、《三圣颂注释》(commentary on the Trisagion) 以及《信仰宣言》(profession of faith)。
References
V. Menze, ‘The Regula ad Diaconos: John of Tella, his Eucharistic Ecclesiology and the Establishment of an Ecclesiastical Hierarchy in Exile’, OC 90 (2006), 44–90. (Syr. with ET; incl. further references)
V. Menze and K. Akalın, John of Tella’s Profession of Faith. The legacy of a sixth-century Syrian Orthodox bishop (Texts from Christian Late Antiquity 25; 2009). (Syr. with ET)
V. Poggi and Mar Grigorios (Hanna Ibrahim), ‘Il commento al Trisagio di Giovanni Bar Qūrsūs’, OCP 52 (1986), 202–210. (Syr. with IT)
Citation
Volker L. Menze. 2011. “Yuḥanon of Tella.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Yuhanon-of-Tella.