al-Anbār
al-Anbār
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al-Anbār
安巴尔 (al-Anbār)
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Large Sasanian city on the eastern bank of the Euphrates, the ruins are near present-day Falluja, ca. 60 km. west of Baghdad . Shapur I (241–72) fortified, or rebuilt, a pre-Sasanian town, the official name became Peruz Shapur ‘Victorious Shapur’, commemorating his victory over the Roman Emperor Gordian III in 243. Some sources, however, connect the city with Shapur II (310–79) and his victory over the Roman Emperor Julian in 363. The city’s popular name ‘Ambāra’ (Arab. al-Anbār) means ‘magazine; storehouse’, and refers to its strategic function as an arsenal of victuals and weapons for the fortified places along the western frontier. The earliest reliable information comes from the historians Ammianus Marcellinus (XXIV 2,9–22; d. ca. 395) and Zosimus (III 17,3–18,6; ca. 500). Ammianus saw the city (Piri-sabora) with his own eyes during the campaign of Emperor Julian. He describes it as large and populated, with a citadel and a double wall. Zosimus reports that the city (Bērsabōra) was second in rank after the Sasanian capital Ctesiphon. During the first centuries of Islam, al-Anbār remained prosperous, being the residence of the Abassid Caliphs al-Saffāḥ (750–54) and al-Manṣūr (754–75) until the latter moved to the new capital Baghdad (762). The city declined until the end of the first millennium; in 1262 it was sacked by the Mongols.
幼发拉底河 (Euphrates) 东岸的一座大型萨珊 (Sasanian) 城市,遗址位于现今费卢杰 (Falluja) 附近,距巴格达 (Baghdad) 以西约 60 公里。沙普尔一世 (Shapur I)(241–72 年)加固或重建了一座萨珊 (Sasanian) 之前的城镇,官方名称变为佩鲁兹沙普尔 (Peruz Shapur)‘胜利的沙普尔 (Victorious Shapur)‘,以纪念他在 243 年战胜罗马皇帝 (Roman Emperor) 戈尔迪安三世 (Gordian III)。然而,一些资料将该城与沙普尔二世 (Shapur II)(310–79 年)及其在 363 年战胜罗马皇帝 (Roman Emperor) 尤利安 (Julian) 联系起来。该城的通俗名称‘安巴拉 (Ambāra)‘(阿拉伯语 (Arab.) al-Anbār)意为‘仓库;储藏室’,指其作为西部边境要塞的粮食和武器库的战略功能。最早可靠的信息来自历史学家阿米安努斯·马尔切利努斯 (Ammianus Marcellinus)(XXIV 2,9–22; d. ca. 395)和佐西姆斯 (Zosimus)(III 17,3–18,6; ca. 500)。阿米安努斯 (Ammianus) 在皇帝 (Emperor) 尤利安 (Julian) 的战役期间亲眼看到了这座城市(皮里萨博拉 (Piri-sabora))。他描述该城规模宏大且人口众多,拥有城堡和双重城墙。佐西姆斯 (Zosimus) 报告称,该城(贝尔萨博拉 (Bērsabōra))的地位仅次于萨珊 (Sasanian) 首都泰西封 (Ctesiphon)。在伊斯兰 (Islam) 教的最初几个世纪,安巴尔 (al-Anbār) 依然繁荣,是阿拔斯哈里发 (Abassid Caliphs) 萨法赫 (al-Saffāḥ)(750–54 年)和曼苏尔 (al-Manṣūr)(754–75 年)的驻地,直到后者迁都至新首都巴格达 (Baghdad)(762 年)。该城逐渐衰落直至第一个千年结束;1262 年,它被蒙古人 (Mongols) 洗劫。
Al-Anbār was a see of the Ch. of E., first mentioned in the 5th cent. The main sources (surveyed by J.-M. Fiey) are the Synodicon Orientale and the ‘Book of the Tower’ (Kitāb al-majdal, ed. H. Gismondi). Several bps. are known, the last known was consecrated in 1111. Three of them became Cath.: Ṣliba Zka (713–28), Theodosios (853–58), and Yoḥannan bar Narsai (884–91). Eliya of al-Anbār was elected patr. in 937, but failed to receive the Caliph’s approval. There were two monasteries in al-Anbār: St. Quryaqos and the famous one of Mar Yonan. The Jewish community in al-Anbār (probably identical with Pumbedita) was founded in the 4th cent. It was one of the largest in Babylonia (the sources are surveyed by A. Oppenheimer). A second Peruz Shapur is on the eastern bank of the Tigris near the Khabur inflow.
安巴尔 (Al-Anbār) 是东方教会 (Ch. of E.) 的一个教区,首次提及于 5 世纪 (5th cent.)。主要资料来源(由菲耶 (J.-M. Fiey) 梳理)为《东方会议录》(Synodicon Orientale) 和《塔书》(Book of the Tower) (Kitāb al-majdal, 编者 (ed.) 吉斯蒙迪 (H. Gismondi))。已知有多位主教 (bps.),最后一位已知者于 1111 年祝圣。其中三人成为大公宗主 (Cath.):斯利巴·兹卡 (Ṣliba Zka) (713–28)、狄奥多西奥斯 (Theodosios) (853–58) 和约哈南·巴尔·纳尔赛 (Yoḥannan bar Narsai) (884–91)。安巴尔的以利雅 (Eliya of al-Anbār) 于 937 年当选宗主教 (patr.),但未获得哈里发 (Caliph) 的批准。安巴尔 (al-Anbār) 有两座修道院:圣居里亚科斯 (St. Quryaqos) 修道院和著名的马尔·约南 (Mar Yonan) 修道院。安巴尔 (al-Anbār) 的犹太社群(可能与蓬贝迪塔 (Pumbedita) 为同一地)成立于 4 世纪 (4th cent.)。它是巴比伦尼亚 (Babylonia) 最大的社群之一(资料来源由奥本海默 (A. Oppenheimer) 梳理)。另一处佩鲁兹·沙普尔 (Peruz Shapur) 位于底格里斯河 (Tigris) 东岸,靠近哈布尔河 (Khabur) 汇入处。
References
- F. C. Andreas, ‘Ambara’, in PRE , vol.1 (1894), 1790–5. ↗
- Chabot, Synodicon Orientale. ↗
- Fiey, Assyrie chrétienne, vol. 3, 230–9. ↗
- , Pour un Oriens christianus novus, 51, 166. ↗
- H. Gismondi, Maris, Amri et Slibae De Patriarchis Nestorianorum Commentaria (1896–99). ↗
- E. Honigmann and A. Maricq, Recherches sur les Res gestae divi Saporis (1952), 47–8, 114–8. ↗
- A. Maricq, ‘Classica et Orientalia 5: Res gestae divi Saporis’, Syria 35 (1958), 295–360. (with photographs of the ruins) ↗
- J. Oelsner, in Der Neue Pauly 1 (1996), 575–7. ↗
- A. Oppenheimer, Babylonia Judaica in the Talmudic period (1983), 351–68. ↗
- J. Schmidt, ‘Pirisabora’, in PRE , vol.40 (1950), 1724–25. ↗
- M. Streck (and A. Duri), in EI , vol. 1, 484–5. ↗
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