al-Duwayhī, Isṭifān

1630–1704 · 马龙派

al-Duwayhī, Isṭifān

杜韦希,伊斯特凡 (al-Duwayhī, Isṭifān) (1630–1704) [马龙派 (Maron.)]
(1630–1704) Maron. by Sebastian P. Brock

al-Duwayhī, Isṭifān (1630–1704) [Maron.]

杜韦希,伊斯特凡 (al-Duwayhī, Isṭifān) (1630–1704) [马龙派 (Maron.)]

Body

Maronite patr. (1670-1704) and scholar.

马龙派 (Maronite) 宗主教 (patr.) (1670-1704) 及学者。

Maronite patr. (1670–1704) and scholar. He was born on 2 Aug. 1630 in Ahden, and as a boy he was sent (in 1641) to Rome to study at the Maronite College. While in Rome he took the opportunity to collect historical materials on Maronite history. He returned home in 1655, and was ordained priest in 1656. In 1668 he was made bp. of Nicosia (Cyprus), and two years later was elected patr. He died on 3 May 1704. Much of his prolific output, mostly in the fields of liturgical theology and history, was only published posthumously, or in some cases still remains in manuscript. His largest work, Manārat al-aqdās, on the history and theology of the Eucharist, was published in Beirut in two vols., 1895–6. He also wrote on the orthodoxy of the Maronites, the history of the Maronite Church, a chronicle, and a history of the Maronite College in Rome (ed. Mashriq 21 [1923], 209–216). His revision of the baptismal rite was published in J. A. Assemani’s Codex Liturgicus, vol. III, 187–90, and his Latin translation of various Maronite liturgical rites was printed in Ephemerides Liturgicae 18 (1904), 662–713, and 19 (1905), 77–8, 224–33, 273–8, 344–51, 423–30. His useful classification of the Syriac qāle has recently been introduced and published by L. Hage, The Syriac Model Strophes and their Poetic Meters (1987; French edition, 1986).

马龙派 (Maronite) 宗主教 (patr.) (1670–1704) 及学者。他于 1630 年 8 月 2 日生于艾赫登 (Ahden),幼年时(1641 年)被送往罗马 (Rome) 入读马龙学院 (Maronite College)。在罗马 (Rome) 期间,他趁机收集有关马龙派 (Maronite) 历史的历史资料。他于 1655 年返回家乡,1656 年被祝圣为司铎 (priest)。1668 年被任命为尼科西亚 (Nicosia)(塞浦路斯 (Cyprus))主教 (bp.),两年后当选为宗主教 (patr.)。他于 1704 年 5 月 3 日逝世。他著作等身,多集中在礼仪神学和历史领域,大部分仅在死后出版,或某些情况下仍以手稿形式存在。他最大的著作《圣事灯塔》(Manārat al-aqdās),论圣体 (Eucharist) 史及神学,于 1895–6 年在贝鲁特 (Beirut) 分两卷 (vols.) 出版。他还撰写了关于马龙派 (Maronite) 正统性、马龙教会 (Maronite Church) 历史、编年史以及罗马 (Rome) 马龙学院 (Maronite College) 历史的著作(ed. Mashriq 21 [1923], 209–216)。他修订的洗礼仪式出版于 J. A. 阿塞曼尼 (J. A. Assemani) 的《礼仪抄本》(Codex Liturgicus), vol. III, 187–90,他的各种马龙派 (Maronite) 礼仪仪式的拉丁文译本印刷于 Ephemerides Liturgicae 18 (1904), 662–713, and 19 (1905), 77–8, 224–33, 273–8, 344–51, 423–30。他对叙利亚语 (Syriac) 诗节 (qāle) 的有用分类最近由 L. 哈格 (L. Hage) 介绍并出版于《叙利亚语模范诗节及其诗律》(The Syriac Model Strophes and their Poetic Meters) (1987; 法文版,1986)。

References

Secondary Sources
  • C. Abdallah, ‘L’architecture d’une église maronite selon le patriarche Douaihi’, ParOr 29 (2004), 61–82.
  • M. Abou Diwan, ‘La figure patriarcale selon le manuscrit Vat. syr. 215 du patriarche Istifan el-Duwayhi’, ParOr 30 (2005), 427–33.
  • Abūna, Adab, 651–3.
  • P. Chébli [Šiblī], Tarjamat abīnā al-maghbūṭ Isṭifānūs al-Duwayhī baṭriyark Anṭākiya (1630–1704) (1913).
  • P. Dib, ‘Maronite (Église), Patriarches’, in DTC , vol.10 (1927), 58–112, esp. 70–2.
  • Graf, GCAL, vol. 3, 361–77.
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  • T. Noujaim, Le concept de maronité chez Estephan Douaïhi (3 vols.; 1990).
  • K. Rizk, ‘Pour une édition des Annales de Douaihi’, in L’historiographie syriaque, ed. M. Debié (ÉtSyr 6; 2009), 179–95.