Adiabene

Adiabene

阿迪阿贝内 (Adiabene)
by Amir Harrak

Adiabene

阿迪阿贝内 (Adiabene)

Body

The region between the Upper and Lower Zab rivers, from the Tigris in the west to Mt. Ṣalāḥ al-dīn (= Mt. Pirmum) in the east.

上扎布河 (Upper Zab) 与下扎布河 (Lower Zab) 之间的地区,西起底格里斯河 (Tigris),东至萨拉赫丁山 (Mt. Ṣalāḥ al-dīn)(= 皮尔穆姆山 (Mt. Pirmum))。

Classical Adiabene, Syriac Ḥadyāb, refers to the region between the Upper and Lower Zab rivers, from the Tigris in the west to Mt. Ṣalāḥ al-dīn (= Mt. Pirmum) in the east. Its main city was the ancient Assyrian Arbaʾil (modern Arbīl), seat of Ishtar of Arbela , goddess of war and collaborator in the creation of humans. Ḥazzā, the name referring to Adiabene in Arabic sources, was an earlier center of the region, located some 12 km. southeast of Arbīl. The impressive citadel of Arbela contains remains from the Neolithic period to modern times, including Sasanian, Christian, and Islamic levels in between. Arbaʾil was a caravan city on a trade route linking southern Mesopotamia and Persia with Palestine and Egypt, as shown in an Aramaic letter signed by Arshama, the Achaemenid satrap of Egypt (late 5th cent. BC). During the 1st cent. AD the local royal family converted to Judaism, under Izates, who enjoyed quite a remarkable reign according to Josephus (‘Antiquities’, 20.17–94). Christianity spread into this region quite quickly, with Papa possibly serving as its first metropolitan as of 310. The Synod of 410 held in Seleucia-Ctesiphon declared Adiabene a metropolitan seat, occupied in that year by Daniel. Thereafter, Adiabene grew into a great administrative province of the Ch. of E., though it suffered several persecutions, especially under Shapur II (309–379). The jurisdiction of the metropolitan of Adiabene was not restricted to his own province but extended at one point to include Azerbaijan and Nineveh , divided into nine suffragan dioceses. When Mosul grew in political and economic importance at the beginning of the 9th cent., it separated from Adiabene, but the latter continued to be a Metropolitan see until the beginning of the 17th cent. By the end of the 18th cent. most of Adiabene joined the Catholic uniate movement, and Arbela fell under the jurisdiction of the Chaldean archbishop of Kirkuk.

古典阿迪阿贝内 (Classical Adiabene),叙利亚语 Ḥadyāb,指的是上扎布河和下扎布河 (Upper and Lower Zab rivers) 之间的地区,西起底格里斯河 (Tigris),东至萨拉丁山 (Mt. Ṣalāḥ al-dīn)(= 皮尔穆姆山 (Mt. Pirmum))。其主要城市是古老的亚述城市阿尔贝勒 (Arbaʾil)(现代埃尔比勒 (Arbīl)),这里是阿尔贝拉的伊什塔尔 (Ishtar of Arbela) 的所在地,她是战争女神,也是人类创造的协作者。哈扎 (Ḥazzā) 是阿拉伯语 (Arabic) 资料中指代阿迪阿贝内 (Adiabene) 的名称,是该地区早期的中心,位于埃尔比勒 (Arbīl) 东南约 12 公里 (km.) 处。埃尔贝勒 (Arbela) 令人印象深刻的城堡包含从新石器时代 (Neolithic) 到现代的遗迹,其中包括萨珊 (Sasanian)、基督教 (Christian) 和伊斯兰 (Islamic) 时期的地层。阿尔贝勒 (Arbaʾil) 是商队城市,位于连接美索不达米亚 (Mesopotamia) 南部和波斯 (Persia) 与巴勒斯坦 (Palestine) 及埃及 (Egypt) 的贸易路线上,正如一封由埃及阿契美尼德总督 (Achaemenid satrap) 阿尔沙马 (Arshama) 签署的阿拉米语 (Aramaic) 信件所示(公元前 5 世纪 (cent.) 后期)。公元 1 世纪 (cent.) 期间,当地王室在伊扎特斯 (Izates) 统治下改信犹太教 (Judaism),据约瑟夫斯 (Josephus)(《犹太古史》(Antiquities),20.17–94)记载,他的统治相当卓越。基督教 (Christianity) 相当迅速地传播到这个地区,帕帕 (Papa) 可能自 310 年起担任其首位都主教 (metropolitan)。410 年在塞琉西亚 - 泰西封 (Seleucia-Ctesiphon) 举行的会议 (Synod of 410) 宣布阿迪阿贝内 (Adiabene) 为都主教区 (metropolitan seat),当年由丹尼尔 (Daniel) 担任。此后,阿迪阿贝内 (Adiabene) 发展成为东方教会 (Ch. of E.) 的一个大行政省,尽管它遭受了几次迫害,特别是在沙普尔二世 (Shapur II)(309–379)统治期间。阿迪阿贝内 (Adiabene) 都主教 (metropolitan) 的管辖权不仅限于他自己的省份,一度还扩展到包括阿塞拜疆 (Azerbaijan) 和尼尼微 (Nineveh),分为九个附属教区 (suffragan dioceses)。当摩苏尔 (Mosul) 在 9 世纪 (cent.) 初政治和经济重要性增长时,它与阿迪阿贝内 (Adiabene) 分离,但后者继续作为都主教区 (Metropolitan see) 直到 17 世纪 (cent.) 初。到 18 世纪 (cent.) 末,阿迪阿贝内 (Adiabene) 大部分地区加入了天主教联合运动 (Catholic uniate movement),阿尔贝勒 (Arbela) 落入基尔库克的迦勒底大主教 (Chaldean archbishop of Kirkuk) 的管辖之下。

References

Secondary Sources

Fiey, Assyrie chrétienne, vol. 1, 39–97.

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Secondary Sources

, Pour un Oriens christianus novus, 45, 78–80.

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Secondary Sources

Wilmshurst, Ecclesiastical organisation, 166–74.

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Cite this entry

Citation

Amir Harrak. 2011. “Adiabene.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Adiabene.

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