Beth ʿAbe, Monastery of

Beth ʿAbe, Monastery of

伯特阿贝修道院 (Beth ʿAbe, Monastery of)
by Sebastian P. Brock

Beth ʿAbe, Monastery of

伯特阿贝修道院 (Beth ʿAbe, Monastery of)

Body

Famous monastery founded in 595/6 by Yaʿqub, a monk of the ‘Great Monastery’ of Abraham of Kashkar (on the mountain of Izla).

著名修道院,建于 595/6 年,由雅各 (Yaʿqub) 创立,他是卡什卡的亚伯拉罕 (Abraham of Kashkar)“大修道院”(Great Monastery)(在伊兹拉山 (mountain of Izla) 上)的一名修士。

This famous monastery was founded in 595/6 by Yaʿqub, a monk of the ‘Great Monastery’ of Abraham of Kashkar (on the mountain of Izla), who originated from Lashom in Beth Garmai . Along with others Yaʿqub had been banished from the Great Monastery by Babai for countenancing what Babai regarded as monastic laxity. The monastery that Yaʿqub founded was evidently near the village of Kherpa, to the northwest of ʿAqra (thus Fiey, against Budge); it must have been in or near an earlier inhabited site named Beth ʿAbe since Bethaba is mentioned in Ptolemy’s ‘Geography’ (VI.1.4). The history of the monastery up to 832 is exceptionally well documented thanks to the account of its first 20 abbots by Toma of Marga , himself originally a monk of Beth ʿAbe. The monastery was especially flourishing in the mid 7th cent. when the future Patr. Ishoʿyahb III endowed it with land and built it a larger church, the monastic community having grown from 80 to 300. Toma relates that the patr. also left to the monastery ‘a golden Gospel’ (perhaps a Gospel lectionary with some rubrics in gold, surviving examples of which are known from the 13th cent.). One of the most famous monks of the monastery was the compiler of the ‘Paradise of the Fathers’, ʿEnanishoʿ , who also assisted Ishoʿyahb III in his liturgical reforms. Many interesting details of the history and life of the monastery are provided by Toma (summarized by Budge, xli–xcvii). After 832 the history of the monastery is very little known, though a number of 13th-cent. mss. which were written there survive (Fiey, 247; a high quality one is a Gospel Lectionary of 1218, now Chester Beatty [Dublin], ms.4; Hatch, Album of Dated Syriac Mss., plate CLXXI). The monastery may possibly have lasted until the 16th cent.

这座著名的修道院建于 595/6 年,由雅各 (Yaʿqub) 创立,他是卡什卡的亚伯拉罕 (Abraham of Kashkar)(位于伊兹拉山 (mountain of Izla) 上)“大修道院” (Great Monastery) 的一位修士,原籍贝特加尔迈 (Beth Garmai) 的拉肖姆 (Lashom)。雅各 (Yaʿqub) 与其他人一起被巴巴伊 (Babai) 从大修道院 (Great Monastery) 驱逐,因为巴巴伊 (Babai) 认为他们纵容修道松懈。雅各 (Yaʿqub) 创立的修道院显然位于阿克拉 (ʿAqra) 西北部的赫尔帕 (Kherpa) 村附近(菲 (Fiey) 持此说,反对巴奇 (Budge));它一定位于或靠近一个名为贝特阿贝 (Beth ʿAbe) 的早期居住遗址,因为Bethaba 见于托勒密 (Ptolemy) 的《地理学》 (Geography) (VI.1.4)。得益于马尔加的托马 (Toma of Marga) 对其前 20 任院长的记载,该修道院直至 832 年的历史文献记录异常详尽,托马 (Toma) 本人最初也是贝特阿贝 (Beth ʿAbe) 的修士。该修道院在 7 世纪中叶 (mid 7th cent.) 尤为兴盛,当时未来的宗主教 (Patr.) 伊肖亚布三世 (Ishoʿyahb III) 捐赠土地并为其建造了一座更大的教堂,修道团体已从 80 人增长到 300 人。托马 (Toma) 记述说,宗主教 (patr.) 还留给修道院“一部金色福音书”(可能是一部带有金色礼仪指示 (rubrics) 的福音选读集 (Gospel lectionary),已知有 13 世纪 (13th cent.) 的存世实例)。该修道院最著名的修士之一是《教父乐园》 (Paradise of the Fathers) 的编纂者恩尼绍 (ʿEnanishoʿ),他还协助伊肖亚布三世 (Ishoʿyahb III) 进行了礼仪改革。托马 (Toma) 提供了许多关于修道院历史和生活的有趣细节(由巴奇 (Budge) 总结,xli–xcvii)。832 年之后,修道院的历史鲜为人知,尽管那里书写的一些 13 世纪手稿 (13th-cent. mss.) 幸存下来(Fiey, 247; 其中一部高质量的是 1218 年的福音选读集 (Gospel Lectionary),现藏切斯特·比蒂 [都柏林] (Chester Beatty [Dublin]), ms.4; Hatch, Album of Dated Syriac Mss., plate CLXXI)。该修道院可能一直存续到 16 世纪 (16th cent.)。

References

Secondary Sources

P. Bedjan, Liber Superiorum seu Historia Monastica, auctore Thoma, episcopo Margensi (1901). (Syr)

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Secondary Sources

E. A. W. Budge, The Book of Governors by Thomas bishop of Marga (2 vols., 1893). (Syr with ET)

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Secondary Sources

Fiey, Assyrie chrétienne, I, 236–48.

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Cite this entry

Citation

Sebastian P. Brock. 2011. “Beth ʿAbe, Monastery of.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Beth-Abe-Monastery-of.

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