Grigor I

d. ca. 610 · 东方教会

Grigor I

格里高尔一世 (Grigor I)(卒于约 610 年)[东方教会 (Ch. of E.)]
(d. ca. 610) Ch. of E. by Lucas Van Rompay

Grigor I (d. ca. 610) [Ch. of E.]

格里高尔一世 (Grigor I)(卒于约 610 年)[东方教会 (Ch. of E.)]

Body

Cath. who convened a synod in 605 that endorsed the commentaries of Theodore of Mopsuestia as normative.

大公宗主 (Cath.),于 605 年召开了一次宗教会议,认可摩普苏埃斯蒂亚的狄奥多雷 (Theodore of Mopsuestia) 的注释为规范。

Cath. since 605. Grigor originated from Prat d-Mayshan. Prior to his election he was a teacher of biblical interpretation at the School of Seleucia . The Persian authorities, or more specifically Queen Shirin, are said to have intervened in his election. One of the main internal problems Grigor had to deal with was the crisis in the School of Nisibis surrounding the controversial leadership of Ḥenana of Adiabene . The synod convened by Grigor in 605 fully endorsed the commentaries (puššāqe) and writings of Theodore of Mopsuestia as the main and even the sole authority, against which no one had the right to introduce alternative views. This strong statement must have targeted Ḥenana and his followers. Other decisions of the synod deal with the problem of wandering or independent monks, both male and female, and with the need to bring monasteries under episcopal authority.

自 605 年起任大公宗主 (Cath.)。格里高尔 (Grigor) 出身于普拉特 - 代梅尚 (Prat d-Mayshan)。当选前,他曾是塞琉西亚学院 (School of Seleucia) 的圣经解释教师。据说波斯当局,或更具体地说是希琳女王 (Queen Shirin),干预了他的选举。格里高尔 (Grigor) 必须处理的主要内部问题之一,是围绕阿迪亚贝纳的赫纳纳 (Ḥenana of Adiabene) 充满争议的领导权而引发的尼西比斯学院 (School of Nisibis) 危机。格里高尔 (Grigor) 于 605 年召集的主教会议完全认可摩普苏埃斯蒂亚的狄奥多雷 (Theodore of Mopsuestia) 的注释 (puššāqe) 和著作为主要甚至唯一的权威,任何人无权提出相反观点。这一强有力的声明针对的必然是赫纳纳 (Ḥenana) 及其追随者。会议的其他决议涉及流浪或独立修士与修女的问题,以及需要将修道院置于主教 (bp.) 权威之下的需求。

After Cath. Grigor’s death, which occurred between 608 and 611 (Vööbus, 316–7), the patriarchal throne was vacant until 628 (the death of Emperor Khusrau II). During this nearly twenty-year long interregnum, Babai the Great and Aba, Archdeacon of Seleucia, were in charge of the administration of the Ch. of E. From this period the Synodicon Orientale preserves a profession of faith that the bps. prepared for the Persian Emperor, in the context of a disputation with the Syr. Orth. (612).

大公宗主 (Cath.) 格里高尔 (Grigor) 去世后(发生于 608 年至 611 年之间 (Vööbus, 316–7)),宗主教座一直空缺,直到 628 年(库思老二世皇帝 (Emperor Khusrau II) 去世)。在这近二十年的空位期期间,大巴拜 (Babai the Great) 和塞琉西亚 (Seleucia) 的助祭长阿巴 (Aba) 负责东方教会 (Ch. of E.) 的管理。这一时期的《东方会议录》(Synodicon Orientale) 保留了一份信仰宣言,由主教 (bps.) 们为波斯皇帝准备,背景是与叙利亚正教 (Syr. Orth.) 的辩论(612 年)。

References

Secondary Sources

Braun, Synodicon Orientale, 296–306.

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Secondary Sources

Brock, ‘The Christology of the Church of the East’, 127 and 140.

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Secondary Sources

Chabot, Synodicon Orientale, 207–14 (Syr.), 471–9 (FT).

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Secondary Sources

Labourt, Le christianisme dans l’empire perse, 222–3.

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Secondary Sources

Vööbus, History of the School of Nisibis, 314–7.

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Cite this entry

Citation

Lucas Van Rompay. 2011. “Grigor I.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Grigor-I.

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