Grigorios Yawseph

d. 1537 · 叙利亚正教会

Grigorios Yawseph

格里高利·约瑟夫 (Grigorios Yawseph)(卒 (d.) 1537 年)[叙利亚正教会 (Syr. Orth.)]
(d. 1537) Syr. Orth. by George A. Kiraz

Grigorios Yawseph (d. 1537) [Syr. Orth.]

格里高利·约瑟夫 (Grigorios Yawseph)(卒 (d.) 1537 年)[叙利亚正教会 (Syr. Orth.)]

Body

Minor author, scribe and bp. of Jerusalem (1510/12-1537).

次要作者、抄写员及耶路撒冷 (Jerusalem) 主教 (bp.) (1510/12-1537)。

Minor author, scribe and bp. of Jerusalem (1510/12–1537). He was born as Yawseph in Aleppo of an Iberian ancestry. Yawseph may have lost his parents at an early age, after which he was sent to Dayr al-Zaʿfarān where he was cared for by Patr. Yuḥanon bar Shayullāh and the patr. ’s mother Mariam. Yawseph became a monk in 1490 and was ordained priest in 1495. He spent some time in Dayro d-ʿAzrael, then moved between Ḥesno d-Kifo, Ṭur ʿAbdin , and Amid . Impressed by his learning and zeal, bp. Yaʿqub of Amid called him ‘the pride of the church’.

次要作者、抄写员及耶路撒冷 (Jerusalem) 主教 (bp.)(1510/12–1537)。他原名尤瑟夫 (Yawseph),生于阿勒颇 (Aleppo),拥有伊比利亚 (Iberian) 血统。尤瑟夫 (Yawseph) 可能在幼年时失去双亲,之后被送往扎法拉恩修道院 (Dayr al-Zaʿfarān),由宗主教 (Patr.) 尤哈农·巴尔·沙尤拉 (Yuḥanon bar Shayullāh) 及其母亲玛丽亚姆 (Mariam) 照顾。尤瑟夫 (Yawseph) 于 1490 年成为修士,1495 年被祝圣为神父。他曾在阿兹拉埃尔修道院 (Dayro d-ʿAzrael) 居住一段时间,随后辗转于赫斯诺·德·基福 (Ḥesno d-Kifo)、图尔·阿卜丁 (Ṭur ʿAbdin) 和阿米德 (Amid) 之间。阿米德 (Amid) 主教 (bp.) 雅各布 (Yaʿqub) 对他的学识和热忱印象深刻,称他为“教会之骄”。

In 1510/12, Yawseph was consecrated bp. of Jerusalem and environs, then including Damascus , Aleppo, Ḥama, Tripoli, and parts of Ṣadad (with other parts being under the bp. of Nabk). As a bp., he took the name Grigorios. He managed to secure back mss. belonging to the Monastery of St. Mark which his predecessor, Bp. Diosqoros Yaʿqub al-Yabrudī, had pawned. Grigorios visited the monasteries of Scetis (Egypt), including Dayr al-Suryān in 1516. On that occasion he compiled a list of the recent acquisitions of Syriac liturgical mss. in Dayr al-Suryān (see Leroy). He also visited Ṣadad in 1527, Amid in 1529–30, Aleppo in 1534, and Ṭur ʿAbdin in 1535. Earlier, a matrimonial case in Ṣadad caused a friction between him and Diosqoros ʿĪsā b. Ḥuriyya, bp. of Nabk and Dayr Mār Mūsā al-Ḥabashī .

1510/12 年,尤瑟夫 (Yawseph) 被祝圣为耶路撒冷 (Jerusalem) 及周边地区的主教 (bp.),当时辖区包括大马士革 (Damascus)、阿勒颇 (Aleppo)、哈马 (Ḥama)、的黎波里 (Tripoli) 以及萨达德 (Ṣadad) 的部分地区(其他地区归纳布克 (Nabk) 主教 (bp.) 管辖)。作为主教 (bp.),他取名格里高利奥斯 (Grigorios)。他成功收回了属于圣马可修道院 (Monastery of St. Mark) 的手稿 (mss.),这些手稿曾被其前任主教 (bp.) 狄奥斯科罗斯·雅各布·亚布鲁迪 (Diosqoros Yaʿqub al-Yabrudī) 典当。格里高利奥斯 (Grigorios) 于 1516 年访问了埃及 (Egypt) 斯凯提斯 (Scetis) 的修道院群,包括叙利亚修道院 (Dayr al-Suryān)。在此期间,他编纂了一份叙利亚修道院 (Dayr al-Suryān) 近期获取的叙利亚语礼仪手稿 (mss.) 清单(see Leroy)。他还于 1527 年访问了萨达德 (Ṣadad),1529–30 年访问了阿米德 (Amid),1534 年访问了阿勒颇 (Aleppo),1535 年访问了图尔阿卜丁 (Ṭur ʿAbdin)。此前,萨达德 (Ṣadad) 的一起婚姻案件导致他与纳布克 (Nabk) 及圣摩西阿比西尼亚修道院 (Dayr Mār Mūsā al-Ḥabashī) 的主教 (bp.) 狄奥斯科罗斯·伊萨·本·胡里耶 (Diosqoros ʿĪsā b. Ḥuriyya) 之间产生了矛盾。

At a general meeting of all the Christians of Jerusalem in 1527, Grigorios was chosen to represent Jerusalem’s Christian communities in talks with the governor of Damascus, Lutfi Pasha. Shortly after, Grigorios obtained from the Pasha an edict to protect the civil rights of the Syr. Orth., Greek, Coptic, Armenian, Maron., and E.-Syr. Christians. During his bishopric, Grigorios obtained ca. ten governmental edicts from various officials, ensuring the rights of the Syr. Orth. in the Holy Places, the civil rights of all Christians in Palestine, and some in support of his ecclesiastical domain over the Syr. Orth. and their ‘Maronite and Nestorian followers’ (sic).

1527 年,在耶路撒冷 (Jerusalem) 所有基督徒的一次全体会议上,格里高利奥斯 (Grigorios) 被选为代表耶路撒冷 (Jerusalem) 基督徒社区,与大马士革 (Damascus) 总督卢特菲帕夏 (Lutfi Pasha) 进行会谈。不久之后,格里高利奥斯 (Grigorios) 从帕夏 (Pasha) 那里获得了一项敕令,以保护叙利亚正教 (Syr. Orth.)、希腊 (Greek)、科普特 (Coptic)、亚美尼亚 (Armenian)、马龙派 (Maron.) 和东方叙利亚 (E.-Syr.) 基督徒的公民权利。在其主教任期内,格里高利奥斯 (Grigorios) 从各位官员那里获得了约 (ca.) 十项政府敕令,确保了叙利亚正教 (Syr. Orth.) 在圣地 (Holy Places) 的权利、所有巴勒斯坦 (Palestine) 基督徒的公民权利,以及一些支持他对叙利亚正教 (Syr. Orth.) 及其“马龙派 (Maronite) 和聂斯托利派 (Nestorian) 追随者”(sic)的教会管辖权的敕令。

In 1532, Grigorios purchased a property from a Muslim named Yūsef b. Marʿī near Damascus Gate, Jerusalem, and established there a monastery which he called ‘The Gregorian Patriarchal Monastery of Jerusalem’ (a.k.a. Dayr al-ʿAdas). Grigorios died in Aleppo in 1537 and was buried at the Church of the Virgin.

1532 年,格里高利奥斯 (Grigorios) 从一位名叫优素福·本·马尔伊 (Yūsef b. Marʿī) 的穆斯林手中购得一处位于耶路撒冷 (Jerusalem) 大马士革门 (Damascus Gate) 附近的房产,并在此建立了一座修道院,命名为“耶路撒冷格里高利宗主教修道院” (The Gregorian Patriarchal Monastery of Jerusalem)(又名代尔·阿达斯 (Dayr al-ʿAdas))。格里高利奥斯 (Grigorios) 于 1537 年在阿勒颇 (Aleppo) 逝世,葬于圣母教堂 (Church of the Virgin)。

Grigorios was a renowned scribe. He produced the patriarchal bull of a Synod that took place in Dayr al-Zaʿfarān on 28 Jan. 1532.

格里高利奥斯 (Grigorios) 是一位著名的抄写员。他撰写了 1532 年 1 月 28 日在扎法拉恩修道院 (Dayr al-Zaʿfarān) 举行的一次主教会议的宗主教诏书。

His literary works include: 1. Three ḥusoye (Barsoum reported a ms. in Ḥesno d-Kifo’s Church); 2. Brief biographies of contemporary patriarchs and bishops; 3. An introduction to Bar ʿEbroyo ’s Ḥewat ḥekmto ‘Cream of Wisdom’; 4. A few mimre; 5. a revision of the order of assuming the monastic leather eskimo,based on a comparison with Coptic and Ethiopic mss. (ms. Syr. Orth. Patr. Libr.).

他的文学作品包括:1. 三篇求恕祷文 (ḥusoye)(巴尔苏姆 (Barsoum) 报告称在哈桑凯夫 (Ḥesno d-Kifo) 教会有一部手稿 (ms.));2. 同时代宗主教与主教的简短传记;3. 巴尔·埃布鲁约 (Bar ʿEbroyo) 的《智慧精华》(Ḥewat ḥekmto)(“智慧之奶油”)导论;4. 数篇米姆雷 (mimre);5. 基于与科普特 (Coptic) 和埃塞俄比亚 (Ethiopic) 手稿 (mss.) 的比较,对修道皮革服 (eskimo) 穿戴顺序的修订 (ms. Syr. Orth. Patr. Libr.)。

References

Secondary Sources

Barsoum, in PatMag 2 (1934), 145–52.

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Secondary Sources

Kiraz, ʿIqd al-Jumān (Glane/Losser, 1988), 49–50.

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Secondary Sources

J. Leroy, ‘Un témoignage inédit sur l’état du Monastère des Syriens au Wadi ’n Natrun au début du XVIe siècle’, Bulletin de l’Institut français d’archéologie orientale 65 (1967), 1–23 with plate. (Grigorios’s list of new mss. in Dayr al-Suryān)

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Citation

George A. Kiraz. 2011. “Grigorios Yawseph.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Grigorios-Yawseph.

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