Isḥaq of Amid
Isḥaq of Amid
Header
Isḥaq of Amid (fl. 4th – early 5th cent.)
阿米德 (Amid) 的伊萨克 (Isḥaq)(活跃于 (fl.) 4 世纪 (cent.) – 5 世纪 (cent.) 初)
Body
Priest and writer.brief
司铎与作家(简略)
Priest and writer. One of three early persons named Isḥaq whose works may have survived in a single corpus (see Isḥaq of Antioch and Isḥaq of Edessa ). According to a letter from Yaʿqub of Edessa to Yuḥanon of Litarba (Letter 14; ms. Brit. Libr. Add. 12,172, f. 123r–v), this Isḥaq was a student of Ephrem while he was in Amid , and then continued his studies there under Ephrem’s pupil Zenobius. It is more likely that Isḥaq studied with Zenobius than with Ephrem. In any case, after his studies, according to Yaʿqub’s letter, Isḥaq journeyed to Rome and to Constantinople during the time of Arcadius (395–408). This report probably identifies him with the Isḥaq mentioned in both the Chronicle of Pseudo-Zacharias of Mitylene (I.9) and the Chronicle of Zuqnin (I.193). According to the same letter of Yaʿqub, Isḥaq composed one memrā on the secular games held in Rome and another on the fall of Rome to Alaric in 410. Neither of these memre, however, has survived. After his stay in Constantinople, during which time he had been imprisoned for unknown reasons, he returned to his native Amid and then became a priest. The date of his death is unknown.
司铎与作家。早期三位名为伊萨克 (Isḥaq) 的人物之一,其作品可能保存在同一文集中(参见安条克的伊萨克 (Isḥaq of Antioch) 和埃德萨的伊萨克 (Isḥaq of Edessa))。根据埃德萨的雅各布 (Yaʿqub of Edessa) 写给利塔尔巴的尤哈农 (Yuḥanon of Litarba) 的一封信(第 14 封信;ms. Brit. Libr. Add. 12,172, f. 123r–v),这位伊萨克 (Isḥaq) 在阿米达 (Amid) 期间是厄弗冷 (Ephrem) 的学生,随后在那里继续跟随厄弗冷 (Ephrem) 的学生泽诺比乌斯 (Zenobius) 学习。伊萨克 (Isḥaq) 更可能是跟随泽诺比乌斯 (Zenobius) 而非厄弗冷 (Ephrem) 学习。无论如何,根据雅各布 (Yaʿqub) 的信,学业结束后,伊萨克 (Isḥaq) 在阿卡狄乌斯 (Arcadius) 统治时期(395–408 年)前往罗马 (Rome) 和君士坦丁堡 (Constantinople)。这份报告可能将他与《米提利尼的伪扎卡里亚编年史》(Chronicle of Pseudo-Zacharias of Mitylene) (I.9) 和《祖克宁编年史》(Chronicle of Zuqnin) (I.193) 中提到的伊萨克 (Isḥaq) 视为同一人。根据雅各布 (Yaʿqub) 的同一封信,伊萨克 (Isḥaq) 创作了一首关于在罗马 (Rome) 举行的世俗竞技会的讲道诗 (memrā),另一首关于 410 年罗马 (Rome) 陷落于阿拉里克 (Alaric) 之手。然而,这两首讲道诗 (memre) 均未存世。在君士坦丁堡 (Constantinople) 停留期间,他曾因未知原因被囚禁,之后他返回故乡阿米达 (Amid) 并成为司铎。其逝世日期不详。
References
P. Bedjan, Homiliae S. Isaaci Syri Antiocheni, vol. 1 (1903), iv–v. (Syr. of ‘Letter of Yaʿqub’)
T. J. Lamy, Sancti Ephraem Syri Hymni et Sermones, vol. 4 (1902), 361–63. (Syr. of ‘Letter of Yaʿqub’)
E. G. Mathews, Jr., ‘A bibliographical clavis to the corpus of works attributed to Isaac of Antioch’, Hugoye 5.1 (2002). (incl. further references)
Citation
Edward G. Mathews. 2011. “Isḥaq of Amid.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Ishaq-of-Amid.