Isḥaq of Antioch

fl. 5th cent.

Isḥaq of Antioch

...
(fl. 5th cent.) by Edward G. Mathews

Isḥaq of Antioch (fl. 5th cent.)

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Priest and writer. According to a letter from Yaʿqub of Edessa to Yuḥanon of Litarba (Letter 14; ms. Brit. Libr. Add. 12,172, f. 123r-v), Isḥaq was a well-known priest in Edessa who flourished during the time of the emperor Zeno (ca. 474–91).

司铎兼著述家。根据埃德萨的雅各 (Yaʿqub of Edessa) 致利塔尔巴的尤哈农 (Yuḥanon of Litarba) 的一封信(《书信 14》(Letter 14); ms. Brit. Libr. Add. 12,172, f. 123r-v),伊萨克 (Isḥaq) 是埃德萨 (Edessa) 一位著名的司铎,活跃于皇帝芝诺 (Zeno) 时期(约 474–91 年)。

Priest and writer. According to a letter from Yaʿqub of Edessa to Yuḥanon of Litarba (Letter 14; ms. Brit. Libr. Add. 12,172, f. 123r–v), Isḥaq was a well-known priest in Edessa who flourished during the time of the emperor Zeno (ca. 474–91). During the time of Peter the Fuller (ca. 471–88), Isḥaq went to Antioch where he became involved in the controversy then raging over the Trisagion. According to Yaʿqub (cf. also, Chronica Minora, vol. 2, 217), Isḥaq saw a man who was carrying around a parrot that had been trained to recite the Trisagion against those who opposed its addition to the liturgy. Isḥaq was so impressed by this sight that he wrote a long memrā on this event. It is the longest memrā in the collection of his works and is perhaps his best known title, though its contents are far less known. It is likely that this is the same Isḥaq whom the Chronicle of Edessa and other sources claim flourished in the 450s. The Chronicle of Michael Rabo (II.viii.9) and the dependent Ecclesiastical Chronicle of Bar ʿEbroyo (I.165) both seem to have conflated this Isḥaq with Isḥaq of Edessa .

神父与作家。根据埃德萨的雅各布 (Yaʿqub of Edessa) 写给利塔尔巴的尤哈农 (Yuḥanon of Litarba) 的一封信(《第 14 封信》(Letter 14); ms. Brit. Libr. Add. 12,172, f. 123r–v),伊萨克 (Isḥaq) 是埃德萨 (Edessa) 一位著名的神父,活跃于皇帝芝诺 (Zeno) 时期(约 474–91 年)。在全满者彼得 (Peter the Fuller) 时期(约 471–88 年),伊萨克 (Isḥaq) 前往安提阿 (Antioch),卷入当时关于三圣颂 (Trisagion) 的激烈争议中。据雅各布 (Yaʿqub) 记载(另参见《小编年史》(Chronica Minora), vol. 2, 217),伊萨克 (Isḥaq) 看见一个人带着一只鹦鹉,这只鹦鹉被训练背诵三圣颂 (Trisagion),以反对那些反对将其加入礼仪 (liturgy) 的人。伊萨克 (Isḥaq) 对此景象印象深刻,遂就此事写了一篇长篇训诲诗 (memrā)。这是他作品集中最长的一篇训诲诗 (memrā),或许也是他最知名的标题,尽管其内容鲜为人知。这很可能就是《埃德萨编年史》(Chronicle of Edessa) 和其他资料所称活跃于 5 世纪 50 年代的那位伊萨克 (Isḥaq)。《米哈伊尔拉博编年史》(Chronicle of Michael Rabo) (II.viii.9) 及其衍生的巴尔·埃布罗约 (Bar ʿEbroyo) 的《教会编年史》(Ecclesiastical Chronicle) (I.165) 似乎都将这位伊萨克 (Isḥaq) 与埃德萨的伊萨克 (Isḥaq of Edessa) 混淆了。

To this Isḥaq is attributed a very large corpus of works which remains only partially and incompletely edited. Approximately two hundred works have been identified, nearly all of which are memre written in the seven syllable meter. Many are on ascetic subjects, although there are many on biblical and theological themes. Some of these works have also been combed for the data they reveal on contemporary practices of local pagan worship. All the works in this corpus cannot have come from the same hand. Although their early transmission is almost entirely in mss. of W.-Syr. provenance, the later ms. tradition occasionally attributes some of them to the great E.-Syr. mystic Isḥaq of Nineveh .

归于这位伊萨克 (Isḥaq) 名下的著作集非常庞大,目前仅得到了部分且不完全的编辑整理。已识别出大约两百部作品,其中几乎所有都是采用七音节格律写成的讲道诗 (memre)。许多作品涉及苦修主题,尽管也有许多涉及圣经和神学主题。一些作品也被仔细梳理,以挖掘其中揭示的关于当地异教崇拜当时实践的资料。这部著作集中的所有作品不可能出自同一作者之手。尽管它们的早期传播几乎完全见于西叙利亚 (W.-Syr.) 来源的手稿 (mss.) 中,但后期的手稿 (ms.) 传统偶尔将其中一些归于伟大的东叙利亚 (E.-Syr.) 神秘主义者尼尼微的伊萨克 (Isḥaq of Nineveh) 名下。

References

Primary Sources

P. Bedjan, Homiliae S. Isaaci Syri Antiocheni, vol. 1 (1903).

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Primary Sources

G. Bickell, Sancti Isaaci Antiochi Doctoris syrorum opera omnia, syriace, arabiceque primus edidit, latine vertit (2 vols.; 1873–7).

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Secondary Sources

Assemani, BibOr, vol. 1, 207–34.

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Secondary Sources

T. Bou Mansour, ‘Une clé pour la distinction des écrits des Isaac d’Antioche’, ETL 79 (2003), 365–402.

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Secondary Sources

, ‘La distinction des écrits des Isaac d’Antioche: Les œuvres inédites’, JEastCS 57 (2005), 1–46.

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Secondary Sources

, ‘Les discours à caractère christologique et leur appartenance aux Isaac (d’Antioche)’, OC 89 (2005), 8–42.

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Secondary Sources

T. Bou Mansour, ‘Les écrits ascétiques ou “monastiques” d’Isaac d’Antioche’, JEastCS 59 (2007), 49–84.

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Secondary Sources

M. van Esbroeck, ‘The memra on the parrot by Isaac of Antioch’, JTS ns 47 (1996), 464–76.

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Secondary Sources

E. G. Mathews, Jr., ‘A bibliographical clavis to the corpus of works attributed to Isaac of Antioch’, Hugoye 5.1 (2002). (incl. further references)

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Secondary Sources

, ‘The works attributed to Isaac of Antioch: A[nother] preliminary checklist’, Hugoye 6.1 (2003).

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Cite this entry

Citation

Edward G. Mathews. 2011. “Isḥaq of Antioch.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Ishaq-of-Antioch.

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