Methodius, Apocalypse of Pseudo-
Methodius, Apocalypse of Pseudo-
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Methodius, Apocalypse of Pseudo-
美多德 (Methodius),《伪 - 启示录》(Apocalypse of Pseudo-)
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Influential apocalyptic work of the late 7th cent.
7 世纪晚期一部具有影响力的启示录著作
Influential apocalyptic work of the late 7th cent. Composed in Syriac and ascribed to Bp. Methodius of Olympus (martyred in 312), this apocalyptic survey of world history was clearly composed in the late 7th cent., in response to the rise of Islam. Formerly dated to earlier in the 7th cent., it is now thought to date from about 692, during the reign of ʿAbd al-Malik (685–705). The first 7 chapters cover the period up to the rebuilding of the Temple in 538 BC; beside the biblical text, these draw on traditions in the Cave of Treasures. Alexander the Great is then introduced, in connection with Gog and Magog, and he is linked by a remarkable genealogy to the royal lineage of Ethiopia, as well as to that of Rome and Byzantium; the aim of this is to explain Ps. 68:31, ‘Kush will surrender to God’, which is taken to refer to the final Byzantine emperor, who will surrender his kingdom to God after the appearance of the Son of Perdition (a motif borrowed from the Julian Romance). The Apocalypse was soon translated into Greek and then into Latin, where it proved very influential, especially in the Medieval West. The earliest forms of the Greek and Latin are re-edited by W. J. Aerts and G. A. A. Kortekaas (CSCO 569–70; 1998). There is a related fragmentary apocalyptic text associated with Edessa (ed. F. Nau, in JA XI.9 [1917], 415–71).
一部具有影响力的 7 世纪晚期启示录作品。该作用叙利亚语写成,托名为奥林匹斯的梅托迪乌斯主教 (bp. Methodius of Olympus)(312 年殉道),这部世界历史启示录综述显然创作于 7 世纪晚期,是对伊斯兰教兴起的回应。以前定年为 7 世纪早期,现在认为其年代约为 692 年,即在阿卜杜勒 - 马利克 (ʿAbd al-Malik)(685–705)统治期间。前 7 章涵盖至公元前 538 年圣殿重建时期的历史;除圣经文本外,还借鉴了《宝藏洞》(Cave of Treasures) 中的传统。随后引入亚历山大帝 (Alexander the Great),与歌革和玛各 (Gog and Magog) 相关联,并通过一个非凡的谱系将其与埃塞俄比亚 (Ethiopia) 的王室血统联系起来,同时也与罗马 (Rome) 和拜占庭 (Byzantium) 的血统相连;此举旨在解释《诗篇》68:31 (Ps. 68:31)“古实 (Kush) 将归顺神”,这被认为是指末代拜占庭皇帝,他在沉沦之子 (Son of Perdition) 显现后会将王国交给神(这一主题借用自《朱利安传奇》(Julian Romance))。这部启示录很快被译为希腊语,随后译为拉丁语,在那里证明极具影响力,尤其是在中世纪西方。最早的希腊语和拉丁语形式由 W. J. 阿茨 (W. J. Aerts) 和 G. A. A. 科尔特卡斯 (G. A. A. Kortekaas) 重新编辑 (CSCO 569–70; 1998)。还有一篇相关的碎片化启示录文本与埃德萨 (Edessa) 有关 (ed. F. Nau, in JA XI.9 [1917], 415–71)。
References
P. Alexander, The Byzantine Apocalyptic Tradition (1978), 36–51. (ET)
S. P. Brock, in The seventh century in the West-Syriac chronicles, ed. A. Palmer, (1993), 222–9. (partial ET, with bibliography)
G. J. Reinink, Die syrische Apokalypse des Pseudo-Methodius (CSCO 540–1; 1993).
H. Suermann, Die geschichtstheologische Reaktion auf die einfallenden Muslime in der edessenischen Apokalyptik des 7. Jahrhunderts (1985). (GT)
G. J. Reinink, ‘Pseudo-Methodius: A concept of history in response to the rise of Islam’, in Studies in Late Antiquity and Early Islam, ed. A. Cameron and L. I. Conrad, vol. 1 (1992), 149–88.
L. Greisiger, ‘The Apocalypse of Pseudo-Methodius (Syriac)’, in Christian-Muslim relations, ed. Thomas and Roggema, 163–71.
Citation
Sebastian P. Brock. 2011. “Methodius, Apocalypse of Pseudo-.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Methodius-Apocalypse-of-Pseudo-.