Shaliṭa, Mar
Shaliṭa, Mar
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Shaliṭa, Mar (fl. 4th – early 5th cent.)
沙利塔 (Shaliṭa), 马尔 (Mar) (活跃于 (fl.) 4 世纪 (cent.) – 5 世纪初 (early 5th cent.))
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Said to have been one of the seventy disciples of Mar Awgen
据称曾是马尔·奥根 (Mar Awgen) 的七十门徒之一。
Syriac sources count Mar Shaliṭa among the traditional seventy disciples of Mar Awgen . An Egyptian from Alexandria, he too went out, took the habit, and spent time in the Monastery of Pachomius. With Mar Awgen and his disciples he went to Nisibis . Later, he moved to the village of Penek in Beth Zabdai, where he spent the rest of his life working miracles, destroying idols, healing, and converting the heathen. He also built a church there and was buried in it when he died at the age of ninety-two. The Chronicle of Siirt claims that he went at the end of his life to Balad where he was buried in a cavern, over which a large monastery was built. A Syriac Life of Mar Shaliṭa adds the detail that while in Nisibis, he went with Yaʿqub of Nisibis to Mt. Qardu where the Ark of Noah rested, and there they built a church.
叙利亚文献将马尔·沙利塔 (Mar Shaliṭa) 列为马尔·奥根 (Mar Awgen) 传统七十门徒之一。他是来自亚历山大 (Alexandria) 的埃及人,也外出修行,领受修道服,并在帕科米乌斯修道院 (Monastery of Pachomius) 度过了一段时间。他与马尔·奥根 (Mar Awgen) 及其门徒一同前往尼西比斯 (Nisibis)。后来,他迁居至贝特扎卜代 (Beth Zabdai) 的佩内克村 (Penek),在那里度过余生,行神迹、毁偶像、治病并使异教徒皈依。他还在当地建造了一座教堂,九十二岁去世后就安葬其中。《西尔特编年史》(Chronicle of Siirt) 声称,他在晚年前往巴拉德 (Balad),葬于一个洞穴中,洞穴之上建有一座大型修道院。一部《叙利亚文马尔·沙利塔传》(Syriac Life of Mar Shaliṭa) 补充细节称,在尼西比斯 (Nisibis) 期间,他与尼西比斯的雅各布 (Yaʿqub of Nisibis) 一同前往诺亚方舟 (Ark of Noah) 停泊的卡杜山 (Mt. Qardu),并在那里建造了一座教堂。
An earlier Armenian source, The Epic Histories, however, knows nothing of Shaliṭa’s connection to Mar Awgen or to Yaʿqub. Here, he is rather a disciple of the Syr. bp. Daniel, and he lived in the desert as an anchorite. After the death of the Armenian Patr. Nerses, he went to the Armenian district of Kordukʿ where he lived among lions and performed numerous miracles and healings. This source also attributes the story of the healing of a wounded lion’s paw, traditionally associated with Jerome, to Mar Shaliṭa.
然而,一部更早的亚美尼亚 (Armenian) 史料《史诗历史》(The Epic Histories) 对沙利塔 (Shaliṭa) 与马尔·奥根 (Mar Awgen) 或雅各布 (Yaʿqub) 之间的联系却一无所知。在此书中,他反而是叙利亚 (Syr.) 主教 (bp.) 丹尼尔 (Daniel) 的门徒,并作为隐修士生活在沙漠中。在亚美尼亚 (Armenian) 大公宗主 (Patr.) 纳尔塞斯 (Nerses) 去世后,他前往亚美尼亚 (Armenian) 的科尔杜克 (Kordukʿ) 地区,在那里他与狮子同住,并行了许多神迹和医治。这部史料还将传统上与哲罗姆 (Jerome) 相关的治愈受伤狮爪的故事归于马尔·沙利塔 (Mar Shaliṭa)。
No study has made any attempt to reconcile these divergent sources.
尚无任何研究曾尝试调和这些相互分歧的来源。
References
P. Bedjan, Acta Martyrum et Sanctorum, vol. 1 (1890), 424–65.
J.-B. Chabot, Livre de la Chasteté (1896), 3 (Syr.), 5–6 (FT).
N. G. Garsoïan, The Epic Histories (Buzandaran Patmutʿiwnkʿ) (Harvard Armenian Texts and Studies 8; 1989), 90, 205–6, 405.
A. Scher, Histoire nestorienne inédite (Chronique du Seert), Première Partie (I) (PO IV; 1907), 259.
Citation
Edward G. Mathews. 2011. “Shaliṭa, Mar.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Shalita-Mar.