Qaraqosh

Qaraqosh

卡拉科什 (Qaraqosh)
by Amir Harrak

Qaraqosh

卡拉科什 (Qaraqosh)

Body

A sizable town located to the east of Mosul, on the same road along which Barṭelle and Karamlish are located.

一座相当大的城镇,位于摩苏尔 (Mosul) 以东,与巴尔特莱 (Barṭelle) 和卡拉姆利什 (Karamlish) 位于同一条道路上。

A sizable town located to the east of Mosul , on the same road along which Barṭelle and Karamlish are located. Its name is Turkish, lit. ‘the black bird’, but it is also called in Syriac Beth Khudedā, Bukhdedā, or Baghdedā (among other conflicting spellings) and in Arabic al-Ḥamdāniyya. Its history is best known from the 12th cent. onward although the town must have existed much earlier. Qaraqosh contains the remains of at least three maphrians, Yuḥanon IV (1189) and two others who lived during the 15th cent. In his Chronicle, Bar ʿEbroyo mentions it as the scene of violence at the hands of Kurds and Tatars, and in his Ecclesiastical History he discusses the mostly good relations between the local people and the maphrians residing in Dayro d-Mor Matay . Monks native to Qaraqosh are attested in Edessa , Jerusalem , and Dayr al-Suryān in Egypt. Here lived the highly skilled scribe and miniaturist Bacchus as evidenced in one ms. dated to 1257. The invasion of the Persian Nādir Shāh in 1743 destroyed it almost entirely, but it was soon rebuilt magnificently as reflected in the art, architecture, and Syriac inscriptions of its churches. The bp. of Dayro d-Mor Behnam , Karas of ‘Khudeda’ played a crucial role in the rebuilding activities. There are currently nine churches in Qaraqosh, some truly monumental, including two recent ones. In antiquity Qaraqosh belonged to the Ch. of E., but it shifted to the Syr. Orth. Church around the beginning of the 7th cent. under the influence of Dayro d-Mor Matay, and around the middle of the 18th cent., it turned almost entirely Syr. Cath. In the late 1950s it was inhabited by some seven thousand people speaking Sureth, but the number today is less certain.

卡拉科什 (Qaraqosh) 是一座规模相当大的城镇,位于摩苏尔 (Mosul) 以东,与巴尔特勒 (Barṭelle) 和卡拉姆利什 (Karamlish) 位于同一条道路上。其名称源自土耳其语,字面意 (lit.) 为‘黑鸟’(the black bird),但在叙利亚语 (Syriac) 中也被称为贝特胡德达 (Beth Khudedā)布克赫达达 (Bukhdedā)巴格赫达达 (Baghdedā)(以及其他一些相互矛盾的拼写),在阿拉伯语 (Arabic) 中称为哈姆达尼耶 (al-Ḥamdāniyya)。尽管该城镇肯定存在得更早,但其历史最为人所知的是从 12 世纪 (12th cent.) 开始。卡拉科什 (Qaraqosh) 存有至少三位马弗里安 (maphrian) 的遗迹,尤哈农四世 (Yuḥanon IV)(1189 年)以及另外两位生活在 15 世纪 (15th cent.) 的马弗里安 (maphrian)。巴尔·埃布罗约 (Bar ʿEbroyo) 在他的《编年史》(Chronicle) 中提到它是库尔德人 (Kurds) 和鞑靼人 (Tatars) 施暴的场所,并在他的《教会史》(Ecclesiastical History) 中讨论了当地人民与居住在圣马太修道院 (Dayro d-Mor Matay) 的马弗里安 (maphrian) 之间大部分良好的关系。来自卡拉科什的僧侣在埃德萨 (Edessa)、耶路撒冷 (Jerusalem) 和埃及 (Egypt) 的叙利亚修道院 (Dayr al-Suryān) 均有记载。一位技艺高超的抄写员和细密画画家巴克斯 (Bacchus) 曾居住于此,这一点在一份 1257 年的手稿 (ms.) 中得到证实。1743 年,波斯 (Persian) 纳迪尔沙 (Nādir Shāh) 的入侵几乎将其完全摧毁,但很快它又被宏伟地重建,这反映在其教堂的艺术、建筑和叙利亚语 (Syriac) 铭文上。圣贝赫纳姆修道院 (Dayro d-Mor Behnam) 的主教 (bp.),“胡德达”(Khudeda) 的卡拉斯 (Karas) 在重建活动中发挥了关键作用。目前卡拉科什有九座教堂,其中一些确实宏伟,包括两座最近的教堂。在古代,卡拉科什属于东方教会 (Ch. of E.),但在 7 世纪 (7th cent.) 初受圣马太修道院 (Dayro d-Mor Matay) 的影响转向叙利亚正统教会 (Syr. Orth. Church),到了 18 世纪 (18th cent.) 中叶,它几乎完全转变为叙利亚天主教会 (Syr. Cath.)。20 世纪 50 年代末,这里居住着约七千名说苏雷特语 (Sureth) 的人,但今天的数量不太确定。

See Fig. 103 and 104c.

参见图 103 和 104c。

References

Secondary Sources

Fiey, Assyrie chrétienne, vol. 2, 439–61.

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Secondary Sources

A. Harrak, ‘Two Syriac inscriptions commemorating mapherians’, Harp 20 (2006), 349–60.

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Secondary Sources

, Syriac and Garshuni Inscriptions of Iraq.

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Cite this entry

Citation

Amir Harrak. 2011. “Qaraqosh.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Qaraqosh.

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