Severos Sebokht

d. 666/7 · 叙利亚正教会

Severos Sebokht

塞维鲁·塞博赫特 (Severos Sebokht) (卒 (d.) 666/7) [叙利亚正教会 (Syr. Orth.)]
(d. 666/7) Syr. Orth. by Gerrit J. Reinink

Severos Sebokht (d. 666/7) [Syr. Orth.]

塞维鲁·塞博赫特 (Severos Sebokht) (卒 (d.) 666/7) [叙利亚正教会 (Syr. Orth.)]

Body

Scholar, astronomer, philosopher, mathematician, bp. of Qenneshre (city south of Aleppo); or bp. of the Monastery of Qenneshre on the east bank of the Euphrates.

学者、天文学家、哲学家、数学家,肯奈什雷 (Qenneshre) 主教 (bp.)(阿勒颇 (Aleppo) 以南的城市);或幼发拉底河 (Euphrates) 东岸肯奈什雷 (Qenneshre) 修道院主教 (bp.)。

Scholar, astronomer, philosopher, mathematician, bp. of Qenneshre (city south of Aleppo ); or bp. of the Monastery of Qenneshre on the east bank of the Euphrates. We do not know much of Severos’s life. Some scholars assume that Severos was born at Nisibis . He became a monk and student in the Monastery of Qenneshre, the famous center of Greek learning founded by John bar Aphtonia . According to the Maron. Chronicle Severos in his capacity as bp. came in June 659 to Damascus together with Bp. Theodore to hold a debate on religious matters with the Maronites in the presence of Muʿāwiyya. Several parts of his works survive, although only few have been published to date. Some of Severos’s astronomical works were (partially) published by F. Nau and E. Sachau. The most notable of these are: the ‘Treatise on the Astrolabe’ and the ‘Treatise on the Constellations’. Severos wrote several works concerning the logic of Aristotle , among which are his ‘Treatise on Syllogisms’ (written in 638) and his Letters to Bp. Aitalaha of Nineveh and the periodeutes Yawnan. According to the ms. tradition Severos translated from Middle Persian into Syriac a short exposition of Aristotle’s ‘De interpretatione’, which was composed by Pawlos the Philosopher (6th cent.; also known as Pawlos the Persian). Some scholars suggested that Severos translated from Middle Persian into Syriac Pawlos’s compendium on the logic of Aristotle, which was addressed to the Persian shah Khusrau I (for the question of the language in which Pawlos wrote, see Pawlos the Philosopher).

学者、天文学家、哲学家、数学家,肯内什雷 (Qenneshre) 主教 (bp.)(阿勒颇 (Aleppo) 以南的城市);或幼发拉底河 (Euphrates) 东岸肯内什雷 (Qenneshre) 修道院主教 (bp.)。我们对塞维鲁斯 (Severos) 的生平知之甚少。一些学者假设塞维鲁斯 (Severos) 出生于尼西比斯 (Nisibis)。他成为肯内什雷 (Qenneshre) 修道院的一名修士和学生,该修道院是由约翰·巴尔·阿夫托尼亚 (John bar Aphtonia) 创立的著名的希腊学术中心。根据《马龙派编年史》(Maron. Chronicle),塞维鲁斯 (Severos) 于 659 年 6 月以主教 (bp.) 身份与狄奥多雷主教 (Bp. Theodore) 一同来到大马士革 (Damascus),在穆阿维叶 (Muʿāwiyya) 面前与马龙派 (Maronites) 就宗教事务举行辩论。他的著作有几部分留存下来,尽管迄今为止只有少数已出版。塞维鲁斯 (Severos) 的一些天文学著作由 F. 纳乌 (F. Nau) 和 E. 萨考 (E. Sachau)(部分)出版。其中最著名的是:《星盘论》(Treatise on the Astrolabe) 和《星座论》(Treatise on the Constellations)。塞维鲁斯 (Severos) 撰写了几部关于亚里士多德 (Aristotle) 逻辑学的著作,其中包括他的《三段论论》(Treatise on Syllogisms)(写于 638 年)以及他写给尼尼微 (Nineveh) 主教 (Bp.) 艾塔拉哈 (Aitalaha) 和巡视主教 (periodeutes) 尤南 (Yawnan) 的书信。根据手稿 (ms.) 传统,塞维鲁斯 (Severos) 将哲学家保罗 (Pawlos the Philosopher)(6 世纪 (6th cent.);也称为波斯人保罗 (Pawlos the Persian))所著的亚里士多德 (Aristotle)《解释篇》(De interpretatione) 的短篇注释从中古波斯语 (Middle Persian) 翻译成叙利亚语 (Syriac)。一些学者提出,塞维鲁斯 (Severos) 将保罗 (Pawlos) 关于亚里士多德 (Aristotle) 逻辑学的概要从中古波斯语 (Middle Persian) 翻译成叙利亚语 (Syriac),该概要是写给波斯沙阿 (shah) 库思老一世 (Khusrau I) 的(关于保罗 (Pawlos) 写作语言的问题,参见哲学家保罗 (Pawlos the Philosopher))。

References

Secondary Sources

Barsoum, Scattered pearls, 325–8.

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Secondary Sources

S. P. Brock, ‘The Syriac Commentary Tradition’, in Glosses and Commentaries on Aristotelian Logical Texts, ed. C. Burnett (Warburg Institute Surveys and Texts 23; 1993), 3–18. (repr. in From Ephrem to Romanos [1999], ch. XIII)

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H. Hugonnard-Roche, La logique d’Aristote du grec au syriaque: Études sur la transmission des textes de l’Organon et leur interprétation philosophique (2004).

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Secondary Sources

F. Nau, ‘Le traité sur l’astrolabe plan de Sévère Sébokt’, JA 9.13 (1899), 56–101, 238–303.

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Secondary Sources

, ‘La cosmographie au VIIe siècle chez les Syriens’, ROC 5 (18) (1910), 225–54.

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Secondary Sources

, ‘Le traité sur les ‘Constellations’ écrit, en 661, par Sévère Sébokt, évêque de Qennesrin’, ROC 7 (27) (1929), 327–410; 8 (28) (1932), 85–100.

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Secondary Sources

G. J. Reinink, ‘Severus Sebokts Brief an den Periodeutes Jonan. Einige Fragen zur aristotelischen Logik’, in SymSyr III, 97–107.

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Secondary Sources

E. Sachau, Inedita Syriaca. Eine Sammlung syrischer Übersetzungen von Schriften griechischer Profanliteratur (1870; repr. 1968), 127–34.

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Secondary Sources

J. Teixidor, Aristote en syriaque. Paul le Perse, logicien du VIe siècle (2003).

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Secondary Sources

J. W. Watt, ‘A Portrait of John Bar Aphtonia, Founder of the Monastery of Qenneshre’, in Portraits of Spiritual Authority. Religious Power in Early Christianity, Byzantium and the Christian Orient, ed. J. W. Drijvers and J. W. Watt (Religions in the Graeco-Roman World 137; 1999), 155–169.

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Cite this entry

Citation

Gerrit J. Reinink. 2011. “Severos Sebokht.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Severos-Sebokht.

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