Ibn al-Ṭayyib
Ibn al-Ṭayyib
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Ibn al-Ṭayyib (d. 1043) [Ch. of E.]
伊本·塔伊布 (Ibn al-Ṭayyib)（1043 年卒）[东方教会 (Ch. of E.)]
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Priest, theologian, exegete, physician, translator, and philosopher. His full name is Abū al-Faraj ʿAbd Allāh Ibn al-Ṭayyib al-ʿIrāqī.
司祭、神学家、解经家、医师、翻译家和哲学家。他的全名是阿布·法拉吉·阿卜杜拉·伊本·塔伊布·伊拉克 (Abū al-Faraj ʿAbd Allāh Ibn al-Ṭayyib al-ʿIrāqī)。
Priest, theologian, exegete, physician, translator, and philosopher. His full name is Abū al-Faraj ʿAbd Allāh Ibn al‑Ṭayyib al-ʿIrāqī. He worked at the ʿAḍūdiyya Hospital in Baghdad and served as secretary to both Cath. Yūḥannā b. Nāzūk (r. 1012–22) and Cath. Eliya I (r. 1028–49). He was a student of al-Ḥasan b. Suwār b. al-Khammār (d. after 1017), who himself was a student of Yaḥyā b. ʿAdī (d. 974). Ibn al-Ṭayyib’s students include ʿAlī b. ʿĪsā al-kaḥḥāl (d. after 1010), Abū al-Ḥusayn al-Baṣrī (d. 1044), and Ibn Buṭlān (d. 1066). He was also a contemporary of Ibn Sīnā (Avicenna).
司祭、神学家、释经学家、医师、翻译家和哲学家。他的全名是阿布·法拉杰·阿卜杜拉·伊本·塔伊布·伊拉克 (Abū al-Faraj ʿAbd Allāh Ibn al‑Ṭayyib al-ʿIrāqī)。他在巴格达 (Baghdad) 的阿迪迪亚医院 (ʿAḍūdiyya Hospital) 工作，并担任大公宗主 (Cath.) 尤哈纳·本·纳祖克 (Yūḥannā b. Nāzūk)（在位 (r.) 1012–22 年）和大公宗主 (Cath.) 埃利亚一世 (Eliya I)（在位 (r.) 1028–49 年）的秘书。他是哈桑·本·苏瓦尔·本·哈马尔 (al-Ḥasan b. Suwār b. al-Khammār)（卒 (d.) 1017 年后）的学生，后者本人是叶海亚·本·阿迪 (Yaḥyā b. ʿAdī)（卒 (d.) 974 年）的学生。伊本·塔伊布 (Ibn al-Ṭayyib) 的学生包括阿里·本·伊萨·卡哈尔 (ʿAlī b. ʿĪsā al-kaḥḥāl)（卒 (d.) 1010 年后）、阿布·侯赛因·巴士里 (Abū al-Ḥusayn al-Baṣrī)（卒 (d.) 1044 年）和伊本·布特兰 (Ibn Buṭlān)（卒 (d.) 1066 年）。他也是伊本·西那 (Ibn Sīnā)（阿维森纳 (Avicenna)）的同时代人。
Ibn al-Ṭayyib’s oeuvre includes more than forty items, all in Arabic, that span the fields of philosophy, medicine, theology, exegesis, and canon law. In philosophy, he wrote commentaries on the ‘Isagoge’ of Porphyry (ed. Gyekye) and on several works by Aristotle , including the ‘Categories’(ed. Ferrari; ed. ʿAlī Ḥusayn al-Jābirī et al.). In medicine, he wrote several treatises in addition to commentaries on Hippocrates and Galen . Among Ibn al-Ṭayyib’s most significant works in theology is his biblical commentary entitled Firdaws al-naṣrāniyya ‘The Paradise of Christianity’ (Gen. ed. with FT Sanders). This exegetical work draws upon various Syriac sources, including the Scholion of Theodoros bar Koni (fl. end of the 8th cent.), the ‘Selected Questions’ of Ishoʿ bar Nun (d. 828), and the commentaries of Ishoʿdad of Merv (fl. ca. 850), and it served as one of the primary bridges by which E.-Syr. biblical exegesis reached Coptic Christianity and Ethiopic Christianity. In addition to the Firdaws al-naṣrāniyya, Ibn al-Ṭayyib wrote separate commentaries on the Psalms (ed. Manquriyūs and Jirjis) and the Gospels (ed. Manquriyūs; cf. Faultless) as well as (probably) translated the Diatessaron into Arabic (see Baarda). He also authored a number of theological treatises. Finally, mention should be made of his Fiqh al-naṣrāniyya ‘The law of Christianity’, which is a compilation of juridical literature of the Ch. of E. (ed. Hoenerbach and Spies).
伊本·塔伊布 (Ibn al-Ṭayyib) 的著作包括四十多部作品，均为阿拉伯语，涵盖哲学、医学、神学、释经学和教会法领域。在哲学方面，他撰写了关于波菲利 (Porphyry) 的《导论》(Isagoge)（ed. Gyekye）以及亚里士多德 (Aristotle) 几部作品的注释，包括《范畴篇》(Categories)（ed. Ferrari; ed. ʿAlī Ḥusayn al-Jābirī et al.）。在医学方面，除了为希波克拉底 (Hippocrates) 和盖伦 (Galen) 的作品作注外，他还撰写了数篇论文。在伊本·塔伊布 (Ibn al-Ṭayyib) 最重要的神学著作中，有一部名为《基督教天堂》(Firdaws al-naṣrāniyya) 的圣经注释（Gen. ed. with FT Sanders）。这部释经著作借鉴了各种叙利亚语来源，包括狄奥多罗斯·巴尔·科尼 (Theodoros bar Koni)（活跃于 8 世纪末）的《注释集》(Scholion)、伊肖·巴尔·努恩 (Ishoʿ bar Nun)（卒于 828 年）的《选问》(Selected Questions)，以及梅尔万的伊肖达德 (Ishoʿdad of Merv)（约活跃于 850 年）的注释，它是东方叙利亚 (E.-Syr.) 圣经注释传入科普特基督教 (Coptic Christianity) 和埃塞俄比亚基督教 (Ethiopic Christianity) 的主要桥梁之一。除了《基督教天堂》(Firdaws al-naṣrāniyya) 之外，伊本·塔伊布 (Ibn al-Ṭayyib) 还撰写了关于《诗篇》(Psalms)（ed. Manquriyūs and Jirjis）和《福音书》(Gospels)（ed. Manquriyūs; cf. Faultless）的独立注释，以及（可能）将《四福音合参》(Diatessaron) 翻译成了阿拉伯语（see Baarda）。他还撰写了许多神学论文。最后，值得一提的是他的《基督教律法》(Fiqh al-naṣrāniyya)，这是东方教会 (Ch. of E.) 法律文献的汇编（ed. Hoenerbach and Spies）。
References
C. Ferrari, Der Kategorienkommentar von Abū l-Farağ ʿAbdallāh ibn aṭ-Ṭayyib. Text und Untersuchungen (2006). (Arabic with GT)
K. Gyekye, Ibn al-Tayyib’s Commentary on Porphyry’s Eisagoge. Arabic text edited with introduction and a glossary of Greek-Arabic logical terms (1975). (Arabic)
, Arabic Logic. Ibn al-Ṭayyib’s Commentary on Porphyry’s Eisagoge (1979). (ET)
W. Hoenerbach and O. Spies, Ibn aṭ-Ṭayyib. Fiqh al-naṣrānīya (CSCO 161–2, 167–8; 1956–57). (Arabic with GT)
ʿAlī Ḥusayn al-Jābirī et al., al-Šarḥ al-kabīr li-maqūlāt Arisṭū (2002). (Arabic)
M. Kellermann, Ein pseudoaristotelischer Traktat über die Tugend (Ph.D. Diss., Friedrich-Alexander-Universität Erlangen-Nürnberg; 1965). (Arabic with GT)
Y. T. Langermann, ‘Abū al-Faraj ibn al-Ṭayyib on spirit and soul’, LM 122 (2009), 149–58. (Arabic with ET)
Y. Manquriyūs, Tafsīr al-mašriqī (1908–10). (Arabic)
Y. Manquriyūs and Ḥ. Jirjis, al-Rawḍ al-nadīr fī tafsīr al-mazāmīr (1902). (Arabic)
F. Rosenthal, ‘The symbolism of the Tabula Cebetis according to Abû l-Faraj Ibn aṭ-Ṭayyib’, in Recherches d’Islamologie (1977), 273–83. (Arabic with ET)
Kh. Samir, ‘Nécessité de la science. Texte de ʿAbdallāh Ibn aṭ-Ṭayyib (m. 1043)’, ParOr 3 (1972), 241–59. (Arabic with FT)
, ‘Nécessité de l’exégèse scientifique. Texte de ʿAbdallāh Ibn aṭ-Ṭayyib’, ParOr 5 (1974), 243–79. (Arabic with FT)
J. C. J. Sanders, Commentaire sur la Genèse (CSCO 274–5; 1967). (Arabic with FT)
P. P. Sbath, Vingt traités philosophiques et apologétiques d’auteurs arabes chrétiens du IXe au XIXe siècles (1929), 179–80. (Arabic)
G. Troupeau, ‘Le traité sur l’unité et la Trinité de ʿAbd Allāh ibn al-Ṭayyib’, ParOr 2 (1971), 71–89. (Arabic with FT)
, ‘Le traité sur l’union de ʿAbd Allāh Ibn aṭ-Ṭayyib’, ParOr 8 (1977–78), 141–50. (Arabic with FT)
, ‘Le traité sur les hypostases et la substance de ʿAbd Allāh Ibn al-Ṭayyib’, Orientalia Hispanica, ed. J. M. Barral (1974), 640–4. (Arabic with FT)
, ‘Le traité sur la Trinité et l’unité de ʿAbd Allāh ibn al-Ṭayyib’, Bulletin d’études orientales 25 (1972), 105–23. (Arabic with FT)
, ‘Traité sur la science et le miracle et fragments du Traité sur les fondements de la religion de ʿAbd Allāh ibn al-Ṭayyib’, in Études de civilisation médiévale, IXe–XIIe siècles (1985), 177–84. (FT of texts in Sbath)
, Études sur le christianisme arabe au Moyen Âge (1995). (incl. reprints of previous items)
H. Z. Ülken, Ibn Sina Risâleleri (1953), vol. 1, 57–65. (Arabic)
T. Baarda, ‘The author of the Arabic Diatessaron’, in Miscellanea Neotestamentica, ed. T. Baarda, A. F. J. Klijn, W. C. van Unnik, vol. 1 (1978), 61–103. (repr. in T. Baarda, Early transmission of words of Jesus [1983], 207–49)
J. Faultless, ‘The two recensions of the Prologue to John in Ibn al-Ṭayyib’s Commentary on the Gospels’, in Christians at the heart of Islamic rule. Church life and scholarship in ʿAbbasid Iraq, ed. D. R. Thomas (The History of Christian-Muslim Relations 1; 2003), 177–98.
P. Féghali, ‘Ibn aṭ-Ṭayyib et son commentaire sur la Genèse’, ParOr 16 (1990–91), 149–62.
Graf, GCAL, vol. 1 (1944), 152–5; vol. 2 (1947), 160–77.
Kh. Samir, ‘La place d’Ibn aṭ-Ṭayyib dans la pensée arabe’, JEastCS 58 (2006), 177–93.
J. C. J. Sanders, Inleiding op het Genesiskommentaar van de Nestoriaan Ibn aṭ-Ṭaiyib (1963).
M. Ullmann, Die Medizin im Islam (1970), 156–7.
J. Vernet, ‘Ibn al-Ṭayyib’, in EI 2, vol. 3, 955.
Citation
Aaron M. Butts. 2011. “Ibn al-Ṭayyib.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Ibn-al-Tayyib.