Ishoʿyahb II of Gdala

d. ca. 646 · 东方教会

Ishoʿyahb II of Gdala

格达拉的伊肖雅布二世 (Ishoʿyahb II of Gdala) (卒 (d.) 于约 (ca.) 646 年) [东方教会 (Ch. of E.)]
(d. ca. 646) Ch. of E. by Sebastian P. Brock

Ishoʿyahb II of Gdala (d. ca. 646) [Ch. of E.]

格达拉的伊肖雅布二世 (Ishoʿyahb II of Gdala) (卒 (d.) 于约 (ca.) 646 年) [东方教会 (Ch. of E.)]

Body

Cath. (628-45) and author.

大公宗主 (Cath.)(628-45)及作者。

Cath. (628–45) and author. Originating from Gdala (in Beth ʿArbaye ), he evidently studied at the School of Nisibis, and was one of the group who left the School ca. 597 in protest against the teaching of the director, Ḥenana of Adiabene . According to the Khuzistan Chronicle he had married ‘in his youth’, but nevertheless was appointed bp. of Balad (whether or not as a widower is unclear), before becoming cath. In 630 he was sent by Queen Boran on an embassy to Heraclius, together with the future Ishoʿyahb III and Sahdona ; the meeting with the Byzantine emperor took place in Aleppo . Although late sources claim he corresponded with Muḥammad and met ʿUmar, in fact he appears to have left Seleucia-Ctesiphon when the city was taken by the Arabs in 637/8 and withdrawn to Karka in Beth Garmai . His only surviving writings are: a long letter to Rabban Abraham of Beth Madaye on christology (ed. Sako, with FT), a profession of faith (preserved only in Arabic; text and tr. in Sako, 59–60), and the tešboḥtā ‘Our father in heaven, holy in his nature …’, which is also attributed in some mss. to Babai the Great . The Chronicle of Siirt provides a Letter in reply to Barṣawma, bp. of Susa, who had accused Ishoʿyahb of compromising the christological position of the Ch. of E. when he met Heraclius; according to Sako, however, this is not genuine.

大公宗主 (Cath.)(628–45 年在位)及作家。源自格达拉 (Gdala)(位于贝特·阿拉耶 [Beth ʿArbaye]),他显然曾在尼西比斯学院 (School of Nisibis) 学习,并于约 597 年因抗议院长阿迪阿贝纳的赫纳纳 (Ḥenana of Adiabene) 的教导而离开学院,是离去群体中的一员。据《胡齐斯坦编年史》(Khuzistan Chronicle) 记载,他“年轻时”曾结婚,但仍被任命为巴拉德 (Balad) 主教 (bp.)(是否身为鳏夫尚不清楚),之后成为大公宗主 (cath.)。630 年,他受博兰女王 (Queen Boran) 派遣,与未来的伊肖雅布三世 (Ishoʿyahb III) 及萨赫多纳 (Sahdona) 同行,出使希拉克略 (Heraclius);与拜占庭皇帝的会晤发生在阿勒颇 (Aleppo)。尽管晚期史料声称他与穆罕默德 (Muḥammad) 有书信往来并会见过欧麦尔 (ʿUmar),但实际上,当该城于 637/8 年被阿拉伯人攻占时,他似乎已离开塞琉西亚 - 泰西封 (Seleucia-Ctesiphon),并退至贝特·加尔迈 (Beth Garmai) 的卡尔卡 (Karka)。他仅存的作品包括:一封致贝特·马代耶的拉班·亚伯拉罕 (Rabban Abraham of Beth Madaye) 关于基督论的长信 (ed. Sako, with FT),一份信仰宣言(仅存阿拉伯语本;文本及译见 Sako, 59–60),以及赞美诗 (tešboḥtā)《“我们在天上的父,按其本性为圣……”》,该作品在一些手稿 (mss.) 中也被归于大巴巴伊 (Babai the Great)。《锡尔特编年史》(Chronicle of Siirt) 收录了一封回复苏萨 (Susa) 主教 (bp.) 巴尔萨乌马 (Barṣawma) 的书信,此人曾指控伊肖雅布 (Ishoʿyahb) 在会晤希拉克略 (Heraclius) 时妥协了东方教会 (Ch. of E.) 的基督论立场;但据萨科 (Sako) 称,此信并非真迹。“

References

Secondary Sources

L. R. M. Sako, Lettre christologique du patriarche syro-oriental Ishoʿyahb II de Gdala (1983). (the introduction sets out and discusses all the sources for his life and writings)

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Citation

Sebastian P. Brock. 2011. “Ishoʿyahb II of Gdala.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Ishoyahb-II-of-Gdala.

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