Barlaam and Josaphat

A hagiographic tale of Indian (Buddhist) origin which was subsequently christianized (Bodisatva becomes Josaphat).

A hagiographic tale of Indian (Buddhist) origin which was subsequently christianized (Bodisatva becomes Josaphat). Although the Greek text (* CPG * 8120) is traditionally ascribed to John of Damascus , it is now considered to have been translated by Euthymius the Athonite (d. 1028) from Georgian, which in turn derived from an Ismaili form of the story (FT by D. Gimaret, 1971). Although the story has been translated into many different languages, it appears that no Syriac version ever existed; nevertheless, it has two separate links with Syriac: chapter 27, a discourse by the ascetic Nachor, for the most part reuses the Apology of Aristides , whose Greek original is otherwise almost entirely lost, but which survives in Syriac (and Armenian) translation; and secondly, two parables from the tale did find their way into Syriac, one of which was incorporated by Bar ʿEbroyo into his ‘Amusing stories’ (10, no. 382).