Ḥazqiel I
Ḥazqiel I
Header
Ḥazqiel I (d. 580/1) [Ch. of E.]
哈兹基尔 (Ḥazqiel) 一世 (卒于 580/1 年) [东方教会 (Ch. of E.)]
Body
Cath. since 567 or 570, as successor of the deposed Cath. Yawsep.
自 567 年或 570 年起任大公宗主 (Cath.)，系被废黜的大公宗主 (Cath.) 亚乌塞普 (Yawsep) 之继任者。
Cath. since 567 or 570, as successor of the deposed Cath. Yawsep . ʿAmr lists Ḥazqiel among the disciples of Aba I (Labourt 169, note 3). An important synod was held in 576, the report and canons of which are preserved in the Synodicon Orientale. Some of the phraseology in the Christological passages of the report (‘Christ who is in the flesh, who is known and confessed in two natures, God and Man, a single Son …’ seems to echo the wording of the definition of the Council of Chalcedon (451). The first among the 39 canons addresses the problem of the ‘Messalians’; with their actions against deceitful monks, the bps. may have tried to stop the missionary work undertaken in these years by the Miaphysites (see Aḥudemmeh of Balad ). Most of the other canons are of a disciplinary and a general cultural nature, such as no. 37, barring Christian girls from studying secular music.
自 567 年或 570 年起任大公宗主 (Cath.)，作为被废黜的大公宗主 (Cath.) 尤瑟夫 (Yawsep) 的继任者。阿米尔 (ʿAmr) 将希西家 (Ḥazqiel) 列为阿巴一世 (Aba I) 的门徒之一 (Labourt 169, note 3)。576 年召开了一次重要的会议，其报告和教规保存于《东方会议录》(Synodicon Orientale) 中。报告中基督论段落的一些措辞（“在肉身上的基督，被认识 并在 二性 中认信，神与人，单一子 ……”）似乎呼应了迦克墩公会议 (Council of Chalcedon) (451) 定义的措辞。39 条教规中的第一条涉及“梅萨利安派”(Messalians) 问题；主教 (bps.) 们通过针对欺诈修士的行动，可能试图阻止一性论派 (Miaphysites) 在这些年间开展的传教工作（参见巴拉德的阿胡德梅 (Aḥudemmeh of Balad)）。大多数其他教规属于纪律和一般文化性质，例如第 37 条，禁止基督教女孩学习世俗音乐。
References
Braun, Synodicon Orientale, 163–90.
Brock, ‘The Christology of the Church of the East’, 127 and 135–6.
Chabot, Synodicon Orientale, 110–29 (Syr.), 368–89 (FT).
Labourt, Le christianisme dans l’empire perse, 197–9.
Citation
Lucas Van Rompay. 2011. “Ḥazqiel I.” In Gorgias Encyclopedic Dictionary of the Syriac Heritage. Beth Mardutho. https://gedsh.bethmardutho.org/Hazqiel-I.